A bonobo world, etc 16 – bonobo countries and leaders, nationalism and internationalism

newspaper cover picture September 2015
If it’s reasonable to reduce the bonobo world to a few clichés – caring and sharing, making love not war, sexual healing – then maybe it’s reasonable to describe the USA, with its overblown military capacity which empowers it to intervene in other nations unilaterally, and its puritanical religious heritage which seeks to narrow the very concept of love, as the anti-bonobo world. Of course the country has its doves and communitarians, but it’s surely become famous, or notorious in recent times for its anti-government individualism, its aggressive jingoism, its extraordinary incarceration rate, its rich-poor divide, its gun culture, and other such charms.
Of course we’re observing the country at a very low ebb, with its criminal President sulking and predictably refusing to concede that he has been soundly beaten in the recent election, and the worst is likely yet to come. Courts are being inundated, death threats are flying, and no doubt private arsenals are being brought to a pitch of readiness. The Trumpets, or the Retrumplicans as some have called them, are preparing for their Alamo, but historians will look a lot less kindly on this one.
Certainly it’s a very diverse country, and many observers feel it would be better off if divided into two, or three, or more. This might encourage healthier competition and interaction between the Divided Nations. One nation might learn from its neighbour that being less punitive, say, in its drug or petty crime policies is ultimately more productive. Another might recognise that public-private partnerships in business are the key to revitalising its economy, and so provide a template for others to follow. Yet another might note that its severe anti-abortion policies are causing health and welfare problems not shared by its neighbours.
Then again, there’s already division into states, which each have a fair degree of autonomy, and that doesn’t seem to have reduced the national mess. And the USA seems to pay little attention to Canada, a far less obnoxious country overall.
So is there any serious possibility that the USA can become more bonoboesque? Or should we simply abandon it and look to Europe, or New Zealand perhaps? Or, shock horror, one of the Asian countries, such as Japan, or Taiwan if it still exists as an independent country by the time this writing is done? What signs of bonoboism should we look out for? Of course we don’t want to become more like bonobos in any precise way – hanging out in treetops isn’t really a human thing these days. But curbing our aggression, mainly though female power and the power of numbers or group support, and becoming more genuinely community oriented, sharing resources and tasks (including children and child-minding), and generally being more touchy-feely, these are real possibilities, and some might argue necessities, for a successful human future on a successful planet, that’s to say a planet we share with, and want to keep on sharing with, as many other forms of life as possible. If we look at nations, those rather artificial entities, for examples of the turn towards bonoboism, we find pluses and minuses everywhere. Japan is a more community-oriented nation than most, but its history of international violence and failure to come to terms with that history pose a serious problem, and overall its record on protecting and supporting other life forms, especially in the oceans, is pretty abysmal. It also has a problem with a dearth of women in leadership roles, in business and politics, which is particularly disappointing considering the country’s low birth rate. Women are staying in work longer, putting off or abandoning the idea of having children, so you might expect their leadership opportunities would be greater. This needs to be explored further in future posts.
The USA, though rather late in giving women the vote, no doubt considers itself a bastion of modern feminism, and as I write, President-elect Biden is seeking or being pressured to make his administration the most female in the country’s history. Yet the rugged individualism that the country still espouses has always had a male cast, with its gun ownership obsession and its dark, thuggish sub-cultures. The Me-Too movement also appears to have its typically American puritanical side, which I also intend to explore, with fearful delicacy, in future posts.
So my search for bonobo-world promise should take
me to places where female leadership has already been achieved, though more often than not by more or less solitary women in a largely male ocean. The most long-lasting female leader in recent times, in undoubtedly one of the world’s most influential countries, is Angela Merkel, who has been Germany’s Chancellor for over 15 years. She appears to be a centrist – a liberal leading a conservative government – and clearly a survivor, though that’s probably understating her effectiveness. Merkel landed herself in trouble of sorts during the 2015 European migrant or refugee crisis, when over a million refugees flooded Europe, fleeing from war-torn or highly destabilised countries such as Syria, Afghanistan and Iraq. It seems her own uncertainty as to how to handle the crisis reflected to a fair degree that of the German people. The country accepted a large number of refugees, and within a couple of years the flood had subsided, as had the crisis over Merkel’s leadership. One way in which she mollified the concerns of nationalists was to insist on Germany’s unity under Christianity. No doubt she is a sincere Christian, but as Yuval Noah Harari pointed out in Homo Deus, religion is very far from being the force it one was in Europe, and appealing to the best human values of tolerance, compromise and acceptance of diversity should suffice.
All this raises the question of whether there really are German or Australian or British values. As a teacher of international English who has taught students from scores of countries, I’ve found that it isn’t difficult to develop relations based on entirely human elements, such as trust, curiosity, humour and pride. Leaders for some reason like to speak of national characteristics, one hears this all the time. But are that nation’s neighbours really so very different? And is it better to emphasise our differences, or our similarities?
References
https://en.wikipedia.org/wiki/Angela_Merkel
Yuval Noah Harari, Homo Deus, 2016
https://theday.co.uk/stories/europe-engulfed-by-migration-crisis
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