Archive for the ‘bonobos’ Category
erogenous zones, domination, submission, bonobos and other sexy stuff
Jacinta: So Simone de Beauvoir has a section in The second sex called ‘Sexual initiation’, which seems to me much influenced by all that Freudian stuff we’ve been exploring in Freud’s women, particularly all that clitoral versus vaginal malarky. However, she does try to get to the bottom of the physiological aspects rather than the psychological, which the Freudians (and many of their opponents) seemed to be stuck on. Still, she seems overly influenced by the passive-active distinction that Freud, especially in the early years, assumed as ‘natural’ vis-a-vis the female-male attitude to coitus.
Canto: Well, to be fair, in much mammalian coitus, the male ‘mounts’ and the female assumes the ‘lordosis position’, according to zoologists. It all appears a bit dominant-submissive to me.
Jacinta: Yeees, sort of, and this seems to have much to do with the evolved features of the sexual apparatus. Think of birds – the male jumps on top, wiggles around and that’s it, it lasts a couple of seconds. Consider that birds generally bond in lifelong pairs, with the odd bit on the side, and the males aren’t generally dominant, though it varies a lot species-wise, and birds, at least some species, are quite intelligent…
Canto: Yeah we don’t tend to think of the lifelong psychological effects of the physical act, or positioning, of sex in birds, or cats and dogs. We’re very speciesist that way.
Jacinta: Which reminds me of another story – actually a memory, of a dog we had, a female who regularly masturbated on top of her favourite fluffy toy, when she wasn’t ‘fighting’ with it all over the house. I can’t remember whether she’d been desexed or not, but clearly her erogenous zones were still intact. Was this clitoral or vaginal stimulation? Does it really matter? But of course for we humans it’s all so much more complex, apparently. Especially for us women. Here’s what Beauvoir has to say – and I sympathise to some extent:
The act of love [sic] finds its unity in its natural culmination: orgasm. Coitus has a specific physiological aim; in ejaculation the male releases burdensome secretions; after orgasm, the male feels complete relief regularly accompanied by pleasure. And, of course, pleasure is not the only aim; it is often followed by disappointment: the need has disappeared rather than having been satisfied. In any case, a definitive act is consummated and the man’s body remains intact: the service he has rendered to the species becomes one with his own pleasure. Woman’s eroticism is far more complex and reflects the complexity of her situation…. instead of integrating forces of the species into her individual life, the female is prey to the species, whose interests diverge from her own ends; this antinomy reaches its height in woman; one of its manifestations is the opposition of two organs: the clitoris and the vagina.
The second sex, pp 394-5
Canto: Yes… well, if dogs don’t much care if it’s clitoral or vaginal pleasure, why should women? It’s all an erogenous zone, some parts more than others maybe, but when the ‘act is consummated’, who cares? And the remark that ‘the female is prey to the species’ presumably refers to pregnancy and all its attendant issues. Beauvoir was writing before the contraceptive pill, which changed so much, at least in the WEIRD world.
Jacinta: Well, yes but there’s the whole issue of teen pregnancy, due to rape, ignorance and the like, and abortion and its enemies. Look at the USA today, still messed up about this issue. But, yes, this clitoris-vagina stuff is largely a red herring to me.
Canto: Yes it all smells a bit fishy.. oh sorry that was a bit below the belt…
Jacinta: Haha I recall an American sex video actor saying all her male co-performers’ dicks stank of marihuana – which may or may not be worse depending on your taste. But speaking of sex, there is an obvious imbalance in the sex game. How often do women rape men? Or even ‘coerce’ men into having sex. And think of gang rape. And the horrific consequences for women. And of course most men don’t rape, or even give it a moment’s thought – at least I hope they don’t – but I know the danger is often on the minds of women when they’re having a night out.
Canto: Safety in numbers, and that seems to be the bonobo way too, and getting back to other mammals again, it’s generally the case – think dogs, horses, any four-legged beastie – that the male mounts the female. Often from behind, like sneakily, creepily. Males on top, and females more or less taken unawares, more or less unwillingly. It seems like the urge to copulate invariably comes from the male.
Jacinta: Yes, evolution appears to have worked it that way, though social evolution can turn this around, at least somewhat. Not just safety, but power in numbers, that seems to be the bonobo way.
Canto: So how exactly do bonobos deal with the sex issue? I’d like some details. I know they engage in regular stimulation of each others’ erogenous zones, aka masturbation, but what about actual copulation, for the purpose of reproduction, though presumably they don’t make the connection. And when did we humans make the connection, when it comes to that?
Jacinta: Well bonobos reproduce at the same rate as chimps, despite all their sexual shenanigans. Humans differ from our primate cousins in that we don’t ‘come into season’ with ‘attractive’ pink swellings, which have an effect on the males, that’s both visual and probably chemical – pheromones and all.
Canto: And if we did – I mean if you females did – it might well be covered up, not only with clothing but deodorants and the like. I wonder if there’s any vestigial elements of being ‘in heat’. as they say, in humans.
Jacinta: Well this is where we move onto hormones. Here’s a quote from a sexual health website, which is pretty reliable:
Medical experts associate changes in sex drive with changes in the ratio of estrogen and progesterone, hormones that are produced by the ovaries. These shifts occur at different phases of your monthly cycle. During your period and for a few days after, the concentration of both hormones is low, resulting in less sexual desire. By the time ovulation rolls around, estrogen peaks, naturally increasing libido. Once the process of ovulation wraps up, there’s a boost in progesterone production, and you might notice a dip in your sex drive.
Canto: Ah yes, menstruation – I don’t recall Freud saying much about that. Do bonobos menstruate?
Jacinta: Do bears shit in the woods? We should do a whole interaction on the menstrual cycle, for your benefit. Anyway, here’s a useful brief guide to bonobos and chimps:
- Bonobos are sexually receptive for a large portion of their reproductive cycle, even when not near the time for ovulation.
- This trait has sometimes been called concealed ovulation because the male has no clear signal for the optimum time for mating.
- Bonobos also engage in sex in non-swelling phases of their cycle in about 1 out of 3 copulations.
- Chimpanzee females tend to be sexually active only during their maximum swelling phase.
Canto: Right. Uhhh, no mention there of menstruation. Forgive my ignorance but what’s the difference/connection between ovulation and menstruation?
Jacinta: Okay here’s the story with us humans. Ovulation starts at puberty. It’s when an egg is released from one of the ovaries (we have a left and right ovary). You can say this is when we’re fertile, when we’re liable to get pregnant. Ovulation occurs at around day 14 of the 28-day menstrual cycle, on average. The cycle starts, and ends, with that thing called ‘the period’, when material from the endometrium, the lining of the uterus, is shed, along with blood and other yucky stuff. You can imagine the psychological impact that might have on girls when they’re not prepared for it. It can be a real trauma. So menstruation strictly refers to the whole cyclical process, but it’s often used to refer to that flushing out ‘period’. All of this is mediated by hormones. Estrogen is the main builder of new endometrium – the biochemistry of it would require a whole other conversation.
Canto: Yes that’s enough for now, but it seems that oestrogen also boosts libido…
Jacinta: Yes, that’s important, the urge to copulate doesn’t just come from the males. And this physiological stuff seems like solid ground after all the flights of psychoanalysis we’ve been trying to get our heads around recently.
Canto: And we haven’t yet gotten onto what has been made of Freudian and post-Freudian theory by the likes of Lacan, Kristeva, Irigary, Cixous, Derrida, Deleuze, and of course Guattari, among many others…
Jacinta: Yeah, mostly French – funny that. It seems Freud’s influence has waned, though, in the 30 years since Freud’s women was published. The broad Freudian notion of the unconscious – rather than the unconscious processes that go on through our nervous and endocrine systems – has been buried, it seems, by neurological advances, which, as Robert Sapolsky points out in his book Behave, have been fast and furious in the 21st century. But that period, and that physical and metaphysical region centred around Vienna when Freud was active in the first decades of the 20th century, was very fruitful, and in many ways revolutionary. Anil Seth, one of today’s leading researchers into human consciousness, paid tribute to it in his book Being you:
In the fluid atmosphere of Vienna at that time, the two culture of art and science mingled to an unusual degree. Science wasn’t placed above art, in the all too familiar sense in which art, and the human responses it evokes, are considered to be things in need of scientific explanation. Nor did art place itself beyond the reach of science. Artists and scientists – and their critics – were allies in their attempts to understand human experience in all its richness and variety. No wonder the neuroscientist Eric Kandel called this period ‘the age of insight’, in his book of the same name.
Canto: Well, that’s a nice conciliatory note to end this conversation on.
References
Simone de Beauvoir, The second sex, 1949
Lisa Appignanesi & John Forrester, Freud’s women, 1992
https://www.scientificamerican.com/article/bonobo-sex-and-society-2006-06/
https://flo.health/menstrual-cycle/sex/sexual-health/sex-and-menstrual-cycle-are-they-connected
https://ielc.libguides.com/sdzg/factsheets/bonobo/reproduction
https://www.hopkinsmedicine.org/health/wellness-and-prevention/menstrual-cycle-an-overview
Robert Sapolsky, Behave, 2017
Anil Seth, Being you: a new science of consciousness, 2021
less testosterone? – such a worry
the Chinese Testosterone Party – ‘let’s wear boring western outfits and shit on “western values” – that’ll fix em’
Okay, so back to the real stuff, testosterone. The inimitable Sabine Hossenfelder, of the dry humour and sexy German accent, has explored its supposed reduction among humans and how it is deplored among the wannabe macho fraternity.
So first of all I must go straight to bonobos, our more or less female-dominant cousins. There’s precious little data on bonobos and testosterone, but see my previous piece, referenced below. A 2005 study of wild bonobos found, unsurprisingly, that ‘the alpha male had the highest circulating levels of T’, though a comparison with chimp T levels would have been useful. And when I say ‘little data’ I should qualify that – there’s not much data that can be made sense of (by me), it’s so complicated. For example, testosterone levels in female bonobos are just as important as in males, and they vary with age and circumstances. What seems to be the case, which I suspected all along, is that testosterone levels follow rather than lead social aggression and lifestyle patterns, which is why I’ve always been interested in the social development of humans along bonobo lines, so to speak, without worrying about hormones too much.
Now, returning to Sabine, who does a great job of summarising the pros and cons of having too much or too little T. Her most important point, which is well-known but can hardly be stressed enough, is that testosterone levels drop when males are holding or playing with a child (or maybe even thinking of doing so, or having pregnancy fantasies, or just wearing his favourite little black dress…), and they rise after divorce – which may help to explain some restraining orders. But these effects are relatively small for most males.
The evidence is clear, though, that T levels really are falling (oh frabjous day!). Sabine provides graphic, heartening evidence, at least to this dweeb. But there are downsides – both men and women are becoming physically weaker, slower and fatter, especially in the WEIRD world. High protein diets are more common than ever before, and weight gain lowers T, which in turn results in weight gain. And even the abandonment of cigarettes reduces T somewhat – another pleasant, if bizarre, surprise. Of course, as Sabine points out, all this is far from pleasant to some, such as the perennial dweeb who would be otherwise, Tucker Carlson, but others, such as myself, call it progress. Sabine winds her piece up with a most excellent quote from the sadly missed Carl Sagan which I’ll set down here for my own delight:
Why is the half of humanity with a special sensitivity to the preciousness of life, the half untainted by testosterone poisoning, almost wholly unrepresented in defence establishments and peace negotiations worldwide?…. Testosterone also causes the kind of aggression needed to defend against predators and without it we’d all be dead…. Testosterone is there for a reason. It’s not an evolutionary mistake.
Testosterone won’t disappear, in humans or bonobos. If we have more need of it in the future, it’ll probably mean bad news, as Sabine points out. Meanwhile we have the near-apoplectic Mr Poo-tin (a sobriquet for which I’m most grateful) and the Chinese Testosterone Party as ongoing examples of the downside of T.
So while T isn’t an evolutionary mistake, evolution doesn’t stand still. Indeed social evolution is a more accelerated version of earlier forms. It took a couple of million years, at most, for bonobos to depart from chimps in terms of their happy, sharing-and-caring lifestyles. Humans, so much smarter and quicker off the mark once they’ve grasped the benefits (think Deutsche’s The beginning of infinity), have just started to move towards a more female-empowered society in the last century or so, at least in the WEIRD world. And it’s largely females in collaboration that have made it happen, just as occurred, I’m sure, in bonobo society. Of course, this is still too slow for those of us growing older and more impatient. However, horrible as this is to admit, super-macho events such as the ‘great wars’ of the first half of the 20th century, Japan’s half-century of brutal slaughter and rape in the East, and now Poo-tin’s crime against Ukraine, lead to a quickening of positive responses – the United Nations, international monitoring agencies, defensive alliances, and the like. Global human-caused problems are leading to globally-negotiated attempts at solutions, and the lure of global trade dollars also has its benefits.
We need also to learn from previous mis-steps. Here in Australia we commemorate Anzac Day every year, and we hear kids saying ‘they died to save our country’ or ‘…that we can be free’. In the USA we hear praise of Vietnam vets, who fought ‘to defend our country’ or ‘our values’. Against the Vietnamese? It’s such arrant bullshit. The US was in Vietnam first at the behest of the French, who decided to quit their overlordship because it wasn’t delivering enough benefits – to the French. And of course it was impossible for the locals to govern themselves, in spite of having inhabited the region for millennia. It’s just another story of the powerful against the powerless, stories that go back to the dawn of civilisations. As to the ANZACs, fighting the Turks on the other side of the world, what was that about? Certainly nothing to do with Australian freedom. Australia just happened to be much more closely linked to Britain in 1914 than it is now, and two imperialisms, Britain with its quite vast empire, and Germany, the late-comers, spoiling for more power and influence, and a great muddle of other countries trying to work out which side would best suit their interests, came to blows in much the same way as two troupes of chimps have been known to do, but with much more horrific consequences. And blind patriotism, and its fanatical encouragement, didn’t help matters. The ‘Great War’ was an avoidable catastrophe and all our remembrance should surely be focussed on this avoidability.
To accentuate the positive, we are getting better. Yes, there’s the horrors in Ukraine, Iran, Burma and a number of African nations, which have diverse roots. Often it’s to do with the powerless rising up against their disempowerment, having virtually nothing to lose. Such conflicts have been going on for millennia, but we shouldn’t turn our backs o them. None of us get to choose whether we’re born in a rich or poor country, or a rich or poor sub-section of that country. We need to always bear this in mind. Of course it’s hard. It’s estimated that there are between 10,000 and 50,000 bonobos left in the wild. Humans number 8 billion. Even if we turned our backs on 99% of them, that would leave us with millions to worry about. And we all have our own problems… but sympathy and sharing seem to do us all a power of good. Vive les bonobos!
References
more on hormones, bonobos and humans
So having recently read Carole Hooven’s Testosterone: the hormone that dominates and divides us, an extremely informative and well-argued book that was basically a necessary read for me, considering my obsession with a more bonobo-like world for humans, I’m left with – what to do? How can I incorporate all this hormonal stuff into my ‘bonobo world and other impossibilities’ essays? I know I’ve mentioned hormones here and there, but never in any detail. Basically I’ve noted, along with Steven Pinker and others, that ‘we’re getting better’. Less violent, more caring of our children, more appreciative of our ‘feminine’ side, more questioning of the nature of gender, a little less male-dominant, at least in the WEIRD world. And since this doesn’t seem to have involved hormones, at least on the face of it, the testosterone issue was never so much front and centre in my dreams of human transformation as was the example, largely ignored by the human world, as it seems to me, of bonobo society.
Sadly, Hooven hardly mentions bonobos, so I need to do some bonobo-testosterone research myself. Here are my initial thoughts. Since bonobos, along with chimps, are our closest rellies, it’s reasonable to assume that we’re hormonally very similar (research required). So how did they evolve into the make-love-not-war apes (yes, an over-simplifying cliché), and why did we evolve more along the chimp line (yes, with great diversity, but very few cultures that ‘aped’ bonobos)?
Again, before I start looking at research abstracts, I can surmise a little. Chimps eat more meat than bonobos, which means more hunting and killing. Testosterone helps with that. The males are more into it so they gang together, leaving the women – sorry, the females – behind. There will be teamwork but also show-offy competition and a muscular hierarchy within the team. And the excitement of the hunt will boost testosterone all the more, which will be worked off on the females afterwards. Bonobos on the other hand spend more time in the trees, in a relatively nutrient-rich part of the DRC rainforest, eating mostly fruit and nuts. Not the sort of stuff you have to chase around and bash to death. And they hang around together, so the males might spend more time entertaining the kids, more or less by default.
And there are mysteries. The male bonobos are bigger than the females, by about the same proportion as humans. The females keep control by female-female bonding, often sexualised, but since ‘sexual healing’ goes on in every possible combination, why don’t the males gain control by the same means? Or why haven’t they? (It wouldn’t be a matter of deciding to do so, more an evolved thing, which didn’t happen). Also dominant females appear to have favoured male offspring, who might serve as their captain-at-arms, in a sense. But now I’m starting to speculate more wildly.
So, the research: in 2010, a paper was published in PNAS (pronounced ‘penis’ by the cognoscenti), entitled ‘Differential changes in steroid hormones before competition in bonobos and chimpanzees’. It described an experiment conducted on male pairs of chimps and bonobos (chimp with chimp, bonobo with bonobo). The pairs were tested for hormonal changes before and after two different food-sharing settings:
We found that in both species, males showed an anticipatory decrease (relative to baseline) in steroids when placed with a partner in a situation in which the two individuals shared food, and an anticipatory increase when placed with a partner in a situation in which the dominant individual obtained more food.
However, these ‘endocrine shifts’ occurred in cortisol for bonobos, and testosterone for chimps, which was more or less as predicted by the researchers. And why did they predict this?
Given that chimpanzees and bonobos differ markedly in their food-sharing behavior, we predicted that they would differ in their rapid endocrine shifts.
Cortisol is generally regarded as a stress hormone, or the fight or flight hormone. I used to get one of those ‘shifts’ (which sent me to the toilet) before teaching a new class. I haven’t asked female teachers if they ‘suffered’ similarly.
Because competition for overt markers of status and mating opportunities is more relevant to males, these effects are less consistent in females.
I’m not sure I was concerned about mating opportunities when starting a new class – could get me into a spot of bother – but status, maybe. But what interests me is that hormone shifts follow social behavioural patterns. That’s to say, shifts in testosterone will be rapid in all-male groups such as male gangs (which I experienced as a young person), in which the pecking order is constantly under challenge, all the way down the line. Cortisol too, I suppose, but gangs are all about ‘proving manhood’, which didn’t at the time seem to be all about sex, but in a not-so-roundabout way, it was.
Chimps, as mentioned, tend to hang together in these sorts of tight hierarchical groups, and so show a stronger ‘power motive’, a term used in human competition research. Bonobos are more co-operative, to the point of becoming stressed when food isn’t easily shared:
Because bonobo conflicts rarely escalate to severe aggression, we might classify bonobos as possessing a passive coping style…
That sounds like me, especially in my youth – considering that, all through my school years, I was one of the two or three smallest kids in the class, male or female, what other coping style could I have? But unfortunately, in the human world, too many blokes have an active coping style, together with a power motive, making misérables of the rest of us.
So, I’ve focused only on this one piece of research for this little essay, and I’ll have a look at more in the future. What it tells me is that we can, indeed, and should, shape our society to become more bonoboesque in the future, for the good of us all. It is heading that way anyway (again with that WEIRD world caveat), in spite of the Trumps and their epigones (dear, the idea that Old Shitmouth could bring forth epigones is grossly disturbing). One last quote from the researchers:
can’t get enough of bonobo bonding
References
Carole Hooven, Testosterone: the hormone that dominates and divides us, 2021
https://ussromantics.com/category/bonobos/
https://www.pnas.org/doi/10.1073/pnas.1007411107
Evolutionary biology, testosterone and bonobos
this is the first of a 22-part slide show on the topic – hormones don’t rate a mention!
Canto: So I think we need to get back to another obsession of ours – bonobos and how we can harness a bit more bonoboism for human purposes. We’re currently observing, horrified, as Russia’s alpha male chimp flips out on his own testosterone, perhaps….
Jacinta: Yes, it could well read like something out of Jane Goodall – a long-term alpha male, who has done reasonably well in holding his troupe together by inordinate bullying, random slaughter and regular breast-beating, and by smart alliances, suddenly endangers everything in attempting to take over another troupe…
Canto: And having read three books on the trot, referenced below, on China and its all-male thugocracy, it’s more than tempting to cast that thugocracy in chimpian terms – alpha male after alpha male after alpha male.
Jacinta: Yes, I’ve long considered how best to rename the soi-disant Chinese Communist Party (CCP), arguably the most absurd misnomer in the known universe. I considered the Chinese Fascist Party, but that seems a bit ‘trendy’, and to call it simply The Party seems too bland, neutral, and even festive. But to call it the Chinese Testosterone Party – that fits the bill perfectly. I really really want that to catch on in the WEIRD world. So anyway, with the evidence mounting that female leadership leads to better outcomes, politically, socially and, I hope, sexually – though we’ve been a bit nervous about that tediously sensitive issue – how can we speed up the trend towards human bonoboism?
Canto: It’s hard, especially when all these macho shenanigans bring out my own most bloodthirsty revenge fantasies. But I’ve been wondering about hormones: Are there any hormonal differences between chimps and bonobos that might help to explain the bonobo turn towards female-female bonding and control of males – and the freewheeling sexual play within bonobo society?
Jacinta: You mean – could we control and transform our human world through some kind of hormone replacement therapy? Sounds promising.
Canto: We’ll here’s some food for thought re males versus females, and not just in humans:
Empathy is our ability to understand how others are feeling, and men are less able to do this than women, across cultures. This is a widely replicated and consistent finding, and it’s not true just of human males and females. In chimpanzees, bonobos, gorillas, elephants, dogs and wolves, researchers have observed that males engage in lower rates of behaviours related to empathy, like caregiving, cooperating, helping and comforting.
Carole Hooven, Testosterone, p159.
Jacinta: So the question is – is there a hormone we can take for that? Sadly, it’s never that simple.
Canto: Sure, but anyway, let’s ask Dr Google. Hmmm, top of the page:
There is some evidence that high levels of estradiol and progesterone are associated with low levels of aggression
Jacinta: That’s enough for me. Compulsory high-level doses for all males. Overdoses in fact. They either die or shut the fuck up.
Canto: So there’s a university textbook, Principles of social psychology, which has a section, the biological and emotional causes of aggression, and of course Hooven writes a lot about aggression and testosterone in humans and other animals. There’s just so much to dig into here. For example, pair-bonding male birds and other animals, such as bonobos, who have more of a share in child-rearing, have lower testosterone levels than those in social situations where there is a greater separation between males and females. Arguably that is the case in agricultural societies as opposed to hunter-gatherers.
Jacinta: So much easier to change hormone levels by just stuffing them into people’s bodies than by changing behaviour, though, surely. Can’t you just add them to the water supply?
Canto: That might be possible, especially if we lived in a thugocracy.
Jacinta: Hmmm, it gets more and more confusing.
Canto: What’s interesting about the findings is the chicken-egg issue. Does the gradual social evolution of male caring – if that’s what’s happening – reduce hormone levels or vice versa? I would hypothesise that it’s the caring that’s affecting the hormone levels, but how to test this?
Jacinta: Seriously, testosterone plays a huge role in our development, physiologically to take it to its most basic level. It makes for more athleticism, and probably for more of the competitive urge that leads to that obsessive athleticism, and bodybuilding claptrap. Somehow it makes me think of Mr Pudding, and his caricaturish experience of first being bullied by Charles Atlas types, and then learning a few martial arts-type skills to get revenge, with the end result of controlling a whole nation, and leading a military to rape and murder women and blow kids to bits in Ukraine. Testosterone has a lot to answer for.
Canto: And yet. Look at bonobos. Look at Scandinavia. The beast has been tamed, in a few pockets of our universe.
Jacinta: Do aliens have hormones, there’s a question.
Canto: Yeah we first have to answer the earthling question – are there aliens in the universe?
Jacinta: But haven’t quite a few humans been kidnapped by aliens?
Canto: Ha, oh yes, the ones who escaped…. but all the missing persons…
Jacinta: Returning to Earth, the hormone issue, and possibly even the neurophysiology issue, these raise the questions of masculinity and femininity – which Hooven explores from an endocrinological perspective – does a woman with a high testosterone level have a disqualifying advantage over another ‘normal’ woman, in running, jumping, throwing and lifting?
Canto: Hilariously – depending on your perspective – this has become a minefield in the world of sport and athletics. Hooven cites an athlete, Caster Semenya (and I know v little about this topic) who had a habit of blitzing the field in running events a decade ago – in fact from 2009 to 2018. Unsurprisingly, I would say, she had ‘suspiciously’ high testosterone levels (which of course would never have been measured before the 21st century), so complaints were made. Was this woman really a man? Which raises obvious masculinity and femininity questions…
Jacinta: Which, just as obviously, should be quashed by – fuck, she’s fast, that’s so fantastic! Go, girl!
Canto: But I suppose there’s a legitimate question – do abnormal levels of x give you an advantage?
Jacinta: Yeah, like long legs, in running? Shouldn’t leg length be subject to restrictions?
Canto: It’s a good point. We want to think maleness and femaleness are distinct, but we tend to think in terms of averages – the average female is 80% of the mass of the average male, the average male produces x more testosterone than the average female, etc, but there’s enormous variation within each gender, and that’s genderbendingly problematic for more than just athletics officials.
Jacinta: Anyway, just how important is endocrinology for a future bonobo world? Should we be focussing on promoting estradiol and progesterone rather than femaledom? Should we be screening politicians for the best hormonal balance rather than the best policies?
Canto: Ah but if my previously mentioned hypothesis is correct, we should be screening potential ‘leaders’ for their caring and sharing, which will lead to a greater expression of the ‘good’ hormones.
Jacinta: Yes, good for a society in which aggression has more serious consequences than it had in the past, what with WMDs and the like – the slaughter of women for their ‘contemptuous’ flouting of dress codes, the slaughter of ethic communities for their insistence on a modicum of independence. Aggression with a massive state apparatus behind it, and more effective weaponry than ever before. But how do we rid ourselves of these aggressive states without aggression? How do we even defend ourselves against them without aggression?
Canto: Maybe we’re just wanting too much too soon. I note that we’re getting more female political leaders than in the past, though they tend so far to be countries with relatively small populations – Scotland (our birth country), Scandinavian countries, New Zealand, Taiwan, the Baltic States… and, as with bonobos, it’s not just the alpha females, it’s the status of the whole female sex that makes the difference.
Jacinta: Yes, if we had but world enough, and time….
References
Jane Goodall, Through a window, 1990
Trevor Watson & Melissa Roberts, ed. The Beijing bureau, 2021
David Brophy, China panic, 2021
Bill Birtles, The truth about China, 2021
Carole Hooven, Testosterone: the story of the hormone that dominates and divides us, 2021
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5942158/
Nicky Hayes (?), Principles of social psychology, c2015?
nuclear issues – the end of complacency? Vive la révolution des bonobos!
So, Japan’s sense of itself as a mighty, controlling power, which had been corroding fast since its foolhardy attack on Pearl Harbour, was brought to an abrupt end in August 1945, the result of two atomic bombs, the only such weapons ever used against a human population.
Those explosions also set off two contradictory trends, which have persisted ever since; the proliferation of nuclear weapons at the behest of two ‘superpowers’, the USA and the Soviet Union (together with desperate attempts to acquire such weapons by wannabe superpowers), and a refrain of ‘never again’ by most members of the world community. This disastrous contradiction has persisted to this day, so that we’re now faced with the bizarre scenario of a worldwide anti-nuclear consensus, together with a total nuclear arsenal which could destroy the biosphere many times over. If ever any alien needed proof of the crooked timber of humanity, surely this scenario would be the first thing to point out.
It’s hard for a non-military person to make sense of the quantity and type of nuclear weaponry owned and deployed, if that’s the word, by the USA. But I’ll give it a go. Here’s the first thing I found:
As of 2021, American nuclear forces on land consist of 400 Minuteman III ICBMs spread among 450 operational launchers. Those in the seas consist of 14 nuclear-capable Ohio-class Trident submarines, nine in the Pacific and five in the Atlantic.
This doesn’t appear to tell us anything of the destructive power of these ICBMs. The International Campaign to Abolish Nuclear Weapons (ICAN), winner of the 2017 Nobel Peace Prize, gets to the point quickly enough:
Less than one percent of the nuclear weapons in the world could disrupt the global climate and threaten as many as two billion people with starvation in a nuclear famine. The thousands of nuclear weapons possessed by the US and Russia could bring about a nuclear winter, destroying the essential ecosystems on which all life depends.
So the first quote is from Wikipedia, I think, and clearly 400 isn’t thousands, but does it really matter when we know from experience that two bombs can bring a nation to its knees? Those bombs may have killed as many as 200,000 – the exact total will never be known – but even while the world was reeling from the shock, the USA was experimenting with more powerful hydrogen fusion bombs, and the Soviet Union was trying desperately to catch up. The situation today, I’ve read somewhere, is that Russia has slightly more bombs than the USA, but with these numbers, comparisons are meaningless, and odious.
We’ve lived with this situation for the whole of my 66-year lifespan. Presumably the leaders of the nuclear-armed countries feel that this situation, this stand-off of sorts, should continue ‘forever’, which reminds me of Mr Pudding’s recent remark that the regions of eastern Ukraine that he subjected to sham referenda were now Russian ‘forever’, forgetting that Russia itself has only been a country for a mere few centuries – as has Australia, New Zealand, all the countries of North, South and Central America, most of Europe and Africa. It all makes this ‘forever’ talk sound pretty shallow to me.
The point I’m making is that we can’t rely on the ‘foreverness’ of the mutually assured destruction argument for possession of nuclear weaponry. After all, as the buffoon that the USA recently allowed to become its President allegedly said while in office – ‘What’s the point of having nuclear weapons if you don’t use them?’
Yes, true, in a sense. There’s no point in using them, so there’s no point in having them. We can surely do better than this, despite our crooked timber.
Again, I look to the women. Think of these two self-styled superpowers. The USA is on its 46th President. How many of them have been women. I suspect that country will only be brought to its senses when the number of female Presidents historically matches the number of males. That’s unlikely to happen in the next 500 years. Hopefully, though, before that happens, they will have ditched their abysmal Presidential system entirely. I hope, but I don’t expect. United Staters are way too worshipful of their Presidential monarchy to submit to a more collaborative and flexible political system. Again, the ascent of women is their best hope for political improvement.
As to Russia, it experienced some of its best days under their Empress Catherine II, which admittedly, isn’t saying much. The description ‘enlightened despotism’ Is often used to describe her reign, and she certainly compares well to her predecessors and those who followed her, but again that’s not saying much. She was the last female ruler of Russia, as her son Paul introduced the Pauline Laws in 1797, effectively preventing women from succeeding to the Tsardom. And of course we know how many women became leaders during the Soviet period.
Returning to the present, clearly Mr Pudding’s days are numbered, even if he survives his obscene Ukrainian venture. There is no clear system of succession, and I suspect that the scramble for power, post-Pudding, will be vicious. My hope, though, is that a more accommodating leadership will emerge – and indeed that will, I think, be more likely than the alternative, if only for pragmatic reasons. Relying solely on old Xi’s China for companionship is a more than risky proposition. Not much honour among thieves. Eventually, some time, one day, the Russian leadership will have to turn west, and start to moderate its thuggery. And then, maybe, the nuclear de-escalation, not to say disarmament, might begin. Yeah, and human bonobos will preside benignly, and playfully, over the earth.
References
A brief history of Afghanistan, by Shaista Wahab & Barry Youngerman, 2007
https://en.wikipedia.org/wiki/History_of_Poland
more oxytocin fantasies: an interminable conversation 3
not sure if this measures a significant difference
Canto: So, as it turns out, the bonobo-oxytocin connection is all the rage on the internet. I mean, there are at least two articles on it. Here’s a quote from a PubMed article called ‘Divergent effects of oxytocin on eye contact in bonobos and chimpanzees’:
Previous studies have shown that bonobos and chimpanzees, humans’ two closest relatives, demonstrate considerable behavioral differences, including that bonobos look more at others’ eyes than chimpanzees. Oxytocin is known to increase attention to another’s eyes in many mammalian species (e.g. dogs, monkeys, and humans), yet this effect has not been tested in any nonhuman great ape species.
Jacinta: Hmm, so how do they know this? Presumably they’ve dosed subjects with oxytocin and measured their eye contact against controls?
Canto: No no, they know that bonobos have more eye contact than chimps, simply from observation. So they might infer from this that bonobos produce more oxytocin naturally than chimps…
Jacinta: So do women produce more oxytocin than men I wonder? I presume women make more eye contact than men.
Canto: Well in this study they dosed both bonobos and chimps with oxytocin, and the effect – more eye contact – was greater in bonobos than chimps. In fact, chimps even tended to avoid eye contact when shown images of conspecifics.
Jacinta: So, it’s a matter of interplay between this hormone/neurotransmitter and social conditioning?
Canto: Maybe, but you’d think that an increase in this supposedly touchy-feely hormone would act against social conditioning. Isn’t this the point of that drug, ecstacy? That it reduces social inhibitions… But presumably nothing is ever so simple. Being poor, I only have access to the abstract of this paper, but another abstract, which looks at the effects of oxytocin and vasopressin on chimps, describes them as neuropeptides, just to confuse matters. The abstract also refers to about a dozen brain regions, as well as specific oxytocin and vasopressin receptors, so it gets pretty complicated.
Jacinta: Okay, vasopressin… from Wikipedia:
Human vasopressin, also called antidiuretic hormone (ADH), arginine vasopressin (AVP), or argipressin, is a hormone synthesised from the AVP gene as a peptide prohormone in neurons in the hypothalamus, and is converted to AVP. It then travels down the axon terminating in the posterior pituitary, and is released from vesicles into the circulation in response to extracellular hypertonicity (hyperosmolality). AVP has two major functions… etc etc
Canto: Okay thanks for that, let’s stick with oxytocin for now. It’s produced in the hypothalamus, a smallish region buried deep within the brain, just below the larger thalamus and above the even smaller amygdala. It releases and manages a variety of hormones. Brain signals are sent to the hypothalamus, exciting it to release oxytocin and other hormones, which are secreted into the bloodstream by the posterior pituitary gland….
Jacinta: Can you tell me what oxytocin is actually made of? Its structure? The term ‘hormone’ is just a black box to me.
Canto: Okay, here’s a diagram of oxytocin to try and make sense of:
It’s a polypeptide. A peptide is basically an amino acid chain. FYI:
An amino acid is an organic molecule that is made up of a basic amino group (−NH2), an acidic carboxyl group (−COOH), and an organic R group (or side chain) that is unique to each amino acid. The term amino acid is short for α-amino [alpha-amino] carboxylic acid.
Jacinta: So these are coded for, ultimately, by genes?
Canto: Yes, we’re heading backwards here, but each amino acid is encoded by a sequence of three of the four base pairs in our DNA. Anyway oxytocin, among other things is sometimes given to women while in labour. It helps with the contractions apparently. I’ve also heard that the recreational drug ‘ecstasy’, or MDMA, works essentially by releasing oxytocin.
Jacinta: It just so happens I’ve found an interesting 2014 paper published in Neuropsychopharmacology, my new favourite journal, called ‘Effects of MDMA and Intranasal Oxytocin on Social and Emotional Processing’, and here’s a quote from the abstract:
Oxytocin produced small but significant increases in feelings of sociability and enhanced recognition of sad facial expressions. Additionally, responses to oxytocin were related to responses to MDMA with subjects on two subjective measures of sociability. Thus, MDMA increased euphoria and feelings of sociability, perhaps by reducing sensitivity to subtle signs of negative emotions in others. The present findings provide only limited support for the idea that oxytocin produces the prosocial effects of MDMA.
Canto: That is interesting. If that finding can be replicated, I’d say forget the MDMA, dose people with oxytocin. A small but significant increase in feelings of sociability might just be enough to transform our human world.
Jacinta: Hmmm. Small but significant – that sounds a mite contradictory.
Canto: Not the same as significantly small. That slightly significant dose, administered to Messrs Pudding and Pingpong and their enablers, might’ve saved the lives of many Ukrainians, Uyghurs and advocates of multiculturalism, democracy, feminism and other wild and woolly notions. And it doesn’t really transform characters, it just softens their edges.
Jacinta: Yes it’s a nice fantasy – more productive than butchering the butchers, a fantasy I occasionally indulge in. But not workable really.
Canto: Why not? We dosed petrol with lead, and look at how that worked out. It certainly had an effect. In Japan they still use radium baths (at very low levels) for health purposes, even claiming it as a cure for cancer. I’m not sure if oxytocin baths can ever be a thing, but if so I’m sure there will be early adopters.
Jacinta: Well, it’s good to think positively. Oxytocin is often thought of as a bonding hormone between mother and child. The key would be to ensure it facilitates a more general bonding: to cause Mr Pingpong, for example, to see Uyghur, Tibetan, Yi, Limi, and all the other non-Han ethnicities in China as his sisters – or lovers even, revolting as that would be to those peoples.
Canto: Better than being their oppressors and exterminators.
Jacinta: Slightly. But I wonder, quite seriously, if, assuming such a dose of bonding could be effectuated, we could still function as the sometimes rational, problem-solving, highly creative species we indubitably are. Would there be a price to pay for all that oxytocin? And how would this affect all those other hormones and neurotransmitters and all their myriad effects? Humans are notorious for causing extra problems with their solutions, e.g lead, DDT, etc etc.
Canto: Well, there’s no need to worry about the fallout from this solution as yet. I just googled Putin and oxytocin together and came up empty. Obviously we’re way ahead of the curve.
Jacinta: Haha, it’s not a curve these days, it’s a pivot. Get with the program!
References
https://pubmed.ncbi.nlm.nih.gov/33388536/
https://www.yourhormones.info/hormones/oxytocin/
https://www.acs.org/content/acs/en/molecule-of-the-week/archive/o/oxytocin.html
https://www.britannica.com/science/amino-acid
https://www.wsj.com/articles/BL-JRTB-11551
leadership, thugs, hormones, bonobos, oxytocin and the future: an interminable conversation 2
just a bunch of female leaders, circa 2018
Jacinta: So, in pointing out that, according to the democracy index, female leadership and some of the best democracies go together, I didn’t mention the fairly obvious chicken-and-egg issue. Does quality governance lead to more female leadership, or does female leadership lead to better quality governance?
Canto: Isn’t this called a synergistic effect? So it’s not quite chicken-and-egg. Or is it?
Jacinta: No matter, you’re right. The term’s generally used in science – here’s an overly-complicating definition from one scientific paper:
Synergistic effects are nonlinear cumulative effects of two active ingredients with similar or related outcomes of their different activities, or active ingredients with sequential or supplemental activities.
You need to learn that – it’ll be in the test.
Canto: The idea being that female leadership and good governance result in more than the sum of the two parts.
Jacinta: Well, when I wrote about the democracy index, I found that the countries near the top of that index, the best democracies, were top-heavy with female leadership, by which I meant Prime Ministers and Presidents, but I didn’t look more closely at the social make-up of those countries – the predominance of female business leaders, scientific team leaders, the percentage of women in other political or governmental posts and so forth. I made the perhaps reasonable assumption that those countries are also leading the world in every kind of leadership position for women.
Canto: To be fair, researching all those things for each country would be quite a job. We don’t get paid for this shit. I think we can at least assume that those Nordic gals are pretty formidable. Northern European countries feature heavily in the top twenty. Even the UK gets in there.
Jacinta: Australia squeezes into the top ten. And will only improve with the new diversity in government after the recent election. And the most women in our parliamentary history.
Canto: So, as this female empowerment continues apace, at least in the WEIRD world, what will this human world look like, in the 22nd century?
Jacinta: Well, it could be – and this wouldn’t surprise me – that the macho world, run by Mr Pudding, Mr Pingpong and their enablers, and possibly their successors, will do catastrophic things before the turn for the better, because out of catastrophes – the two world wars of the twentieth century, the holocausts in Europe and Africa, Hiroshima and Nagasaki – come rude awakenings and changes for the better – the United Nations and a whole host of NGOs such as Amnesty International (1961), Médecins Sans Frontières (1971) and Human Rights Watch (1978), as well as various international defence and common interest groupings.
Canto: Yes, China and Russia – that’s to say their governments – are the scary ones, simply because they can do the most damage globally, though dog knows many African, Middle Eastern and Asian thugocracies are doing terrible things today.
Jacinta: Getting more female leadership into those countries that everybody pays most attention to – such as those with the greatest destructive ability (the USA, Russia and China) – that would be absolutely key.
Canto: The three countries most fond of interfering with other countries. Funny that.
Jacinta: What’s the point of having all that power if you can’t use it to push others around? Old Drivelmouth in the USA is a perfect example. Not to mention the Taliban, etc etc etc.
Canto: So you want female empowerment so you can push blokes around?
Jacinta: Ah, touché. Yes, there’s some truth to that – after all, we’ve had millennia of being pushed around by blokes. But I don’t want to resurrect the Society for Cutting Up Men, though I must say I’m glad that manifesto was written.
Canto: We need extremists so we can feel superior to them?
Jacinta: Haha well we can just about get rid of men, once we’ve drained them of sperm. Think of black widow spiders and such. There’s a strong argument that the basis of all life is female – turning Aristotle’s views upside-down. Anyway, we’re a long way from taking over the world, unfortunately.
Canto: And such a possible world makes me think of bonobos again, where the male life isn’t too bad at all. If you accept your place.
Jacinta: Would you be happy with that?
Canto: Well, no I wouldn’t be happy to be a bonobo after my life as a human, I’d want to do all the human things – sex of course, but also exploring where we came from, what makes us tick, how the self-animating came from inanimate matter, how the universe came to be, how we can solve all the problems we create for ourselves, and enjoying all the beautiful and amazing things, like birds and bushes, music, the sea breeze, the tastes of various cheeses, a good whisky, laughs with friends and so on. As long as my female overlords allow me these joys – and I know they would – I’d be happy as a bonobo with a perpetual hard-on.
Jacinta: Haha, I’m not sure if that’s the best definition of happiness. The spicy variety is more like it. And of course you’re right, human life is potentially much more varied and complex than bonobo life. The real point is that the potential is more likely to be realised, for more people, with less macho thuggery and more female-led community. And here’s another point: hierarchy isn’t a bad thing, or rather, it’s an unavoidable thing, because we’ll never be equal in skills and knowledge, due to age, experience and upbringing. And there will always be challenges to existing hierarchies, and changes to them. It’s a matter of how we manage those changes, and females are generally better at that. As to why, that’s a good question. Maybe it’s hormonal. In any case, that’s a generalisation, which admits of exceptions.
Canto: But those hierarchies are much harder to shift in those complex communities called nations, where there are entrenched classes, such as the Party in China, or the Military in Burma, or the Theocracy in Iran, or the Billionaire CEOs in the USA. These people tend to live as far from the great unwashed as possible, often in gated communities or their equivalents, even on physically Higher Ground, as Robert Sapolsky and others have noted.
Jacinta: Yes, that’s a good point. I was thinking recently of Nixon and his crimes, and of the USA’s ludicrous and shocking Presidential pardoning system, exposed even more in recent times. Nixon was merely ‘persuaded’ to resign, and would have spent his retirement in one of those gated communities, full of backslapping commiserators, and I have few expectations of Trump experiencing anything worse. Anyway, what we need is a society, and a political system, in which this kind of scum doesn’t rise to the top in the first place. I wonder if there have ever been any brutish alpha females in the bonobo world. It’s unlikely, but there may have been the odd one-off.
Canto: You mentioned hormones. You know, I’ve never really understood what they are. I recall Sapolsky warning us against over-simplifying – assuming that testosterone is the male hormone or the aggression hormone, and that serotonin is the relaxing hormone, mostly associated with females…
Jacinta: Serotonin’s a neurotransmitter. You might be thinking of oxytocin, which is both a neurotransmitter and a hormone, apparently. Or, more likely, oestrogen?
Canto: Yes, I’ve heard of them all, but I don’t know what basket to put them in. Is a neurotransmitter a wave or a particle? Are hormones like cells, or molecules of some kind? Amino acid chains, like so much else in the body? We should do a whole self-educating conversation on that topic.
Jacinta; Absolutely. Anyway, we need more of an oxytocin-soaked society – without the downsides of drug induction, and as long as it doesn’t interfere with our sciencey rationality too much. Here’s something from a typical popular medical website about oxytocin:
Oxytocin is a hormone and a neurotransmitter that is involved in childbirth and breast-feeding. It is also associated with empathy, trust, sexual activity, and relationship-building. It is sometimes referred to as the “love hormone,” because levels of oxytocin increase during hugging and orgasm. It may also have benefits as a treatment for a number of conditions, including depression, anxiety, and intestinal problems.
Canto: Hmmm, doesn’t it just immediately make you think of bonobos? I bet they have no problems with their intestines.
Jacinta: Well it does make me fantasise about a touch of biochemical engineering, just to help the feminising process along. Whadya reckon?
Canto: Interesting. That’s for a future conversation.
References
https://www.sciencedirect.com/topics/engineering/synergistic-effect
Melvin Konner, Women after all: sex, evolution and the end of male supremacy, 2015
Robert Sapolsky, Behave: the biology of humans at our best and worst, 2018
https://my.clevelandclinic.org/health/articles/22513-neurotransmitters
bonobos, humans, sex, kids, community and work: an interminable conversation 1
just being cosy
Canto: We need to face the sex issue, which is such a problematic one for humans, and far less problematic, it seems, for bonobos.
Jacinta:Yes, they don’t need a Me Too movement, coz the males are already scared of them. I mean the boss females.
Canto: Well it’s not just the males hitting on the females. In bonobo societies, it’s males on males, females on females, old on young, kids on kids, but with a minimum of fuss and bother, it seems to me. And it’s not all the time, I don’t want to exaggerate anything. There are no nymphomaniacs, whatever that means.
Jacinta: A pejorative term. The male equivalents are called studs.
Canto: Well, not always. Sometimes called sex addicts. And paedophiles of course. Suitable cases for treatment. And I remember a group calling themselves ‘sluts on bikes’, seeking to retool the term for their own benefit somehow. I think there’s a lot of confusion or uncertainty out there, about whether an overdeveloped interest in sex is good or bad. And of course there’s a big issue about sexual victims, which doesn’t seem a problem for bonobos.
Jacinta: Not a major problem, but the females appear to keep the males in line, if they go too far. After all much of the sexual stuff is just mutual masturbation.
Canto: Yeah, nowadays, human males – and maybe females – get off on porn, or their own fantasies, wanking in the safe confines of their bedrooms, imagining touchy-feelies rather than experiencing them. It’s quite sad. Bonobos don’t have that problem.
Jacinta: It’s certainly true that there are plenty of sexually unsatisfied human apes around. But maybe if they weren’t so aware of sex – especially the hypersexuality of porn – they wouldn’t be so obsessed with what they’re missing out on. Take orangutans. They’re mostly isolated, and I doubt if they spend much time masturbating…
Canto: Ah but they do spend some time on it. If the Gizmodo website is to be trusted, masturbation has been observed in at least 80 types of male primates, and 50 types of female primates, including orangutans. And I don’t quite trust that male-female disparity.
Jacinta: Yes, that’s odd. And the point is that the crotch area is the most erogenous zone for all mammals, surely – and then some. And it doesn’t require fantasising about sexy other members of your species. Think of the first time you masturbated…
Canto: I really can’t recall the first time….
Jacinta: It’s highly likely you found your pubes rubbing against something, and it felt, well, stimulating, so you rubbed some more. Nothing directly to do with sex, for us or for other mammals. When a dog starts humping your leg, it’s not actually humping, or thinking of humping, presumably.
Canto: So it’s all about chemicals, fireworks in the brain, or something? A dog humps your leg because he’s excited, and humping gets him more excited. But it’s the old chicken and egg – does it start with the humping or the excitement?
Jacinta: Well I suppose the main point for us is that masturbation is natural and common for many species, given the evolution of erogenous zones, especially the zone associated with reproduction. But I’m more interested in another phenomenon – reproduction. In spite of their interest in sex, bonobo females are unable, it seems, to produce more than a few offspring in their lives. According to Wikipedia, the most offspring produced by a human female, that we know of, is 44, 43 of whom survived infancy. That’s a woman in Uganda, whose last child was born in 2016. There are recordings of greater numbers in previous centuries, but they’re insufficiently verified. And this woman, Mariam Nabatanzi, wasn’t just showing off, she had a rare condition that caused hyperovulation. Her births included 3 sets of quadruplets, 4 of triplets and 6 of twins, and she might’ve added to the number but a procedure she underwent in 2019, at age 40, put a stop to it all.
Canto: Elon Musk would’ve been proud of her.
Jacinta: Yeah, well, I wonder if he’s helping pay Ms Nabatanzi’s food bills, though hopefully her unwonted fame would help with that. It’s interesting that both Franz de Waal and Jane Goodall mention, in the beautifully photographed Deutsche Welle documentary referenced below, that the ability of humans to reproduce rapidly compared to other primates has been a vital factor in our dominance of the biosphere, with its positive and negative impacts. De Waal suggests that this high reproductive rate is somehow due to the family structure we’ve developed, with the father helping out the mother, not so much directly as indirectly, as material provider and support. But I think this claim needs more support or more fleshing out.
Canto: Yes, it seems to fly in the face of what we know about bonobo culture, where the mother seems to be helped out by other females, and males, in a tight-knit community. Or is this an exaggeration? I recall reading that this community care, or extended family care, occurs in corvids as well. I don’t know how many chicks the average crow gives birth to in a lifetime. Anyway, it seems that the long intervals between births in chimps and bonobos is more psychological, or cultural if you like, than physiological. The mothers do much of the caring and feeding, and it’s exhausting. Humans have bottle-feeding for instance, and anyone can be in charge of that. I did it for my little brother when I was a kid, and even learned to change nappies. Human mothers are sometimes back at work weeks or even days after giving birth.
Jacinta: Which would require other carers. Maybe we’re not so selfish as we think. But then again, in the WEIRD world we’re having fewer children, and as other regions become more well-off they’re having fewer children too.
Canto: Except for Elon Musk.
Jacinta: Crows generally lay a clutch of 2-7 eggs every nesting season – that’s one clutch every year. About 40 percent of all the corvid species are co-operative breeders, a much bigger percentage than other bird species. Crows’ lifespans can vary wildly – some can live for more than twenty years, and of course it’s hard to say how many offspring they produce in a lifetime, never mind how many of their chicks survive to adulthood. But returning to humans and bonobos, both species make a habit of having sex for fun, though with bonobos it’s more of a standard thing – they don’t have killjoy religious figures or ’empowered’ celibates spoiling the party.
Canto: We’re certainly a long way from public sex. Even nudist colonies now seem a distant memory, and they were about as sexy as an old fart’s farts.
Jacinta: Well, that’s a bit rough. We’re just so much more diverse than bonobos, you can’t compare. Everything from lifetime vows of celibacy to sex dungeons, about which I know nothing.
Canto: We’ll explore them, no doubt. But of course bonobos, when they’re not eating and sleeping, have a lot of time for play. They’re not trying to create the next exciting technology or to quantise gravity or to become the richest entrepreneur in the jungle or to take over their neighbours’ territory or whatever. All play, even sexual play, and no work can be a bit mind-numbing perhaps. A bit of your old Freudian sublimation isn’t such a bad thing.
Jacinta: How about getting AI to do all the smart stuff and we just play?
Canto: Ahh, now you’re talking about the future, beyond where we’ll be, unless those longevity diets really kick in…
References
https://gizmodo.com/9-animals-that-masturbate-other-than-humans-1723592357
https://en.wikipedia.org/wiki/List_of_people_with_the_most_children
still bitten by the bonobo bug…
Having written quite a few essays on a future bonoboesque world, I’ve found myself in possession of a whole book on our Pan paniscus relatives for the first time. All that I’ve gleaned about these fellow apes until now has been from the vasty depths of the internet, a gift that will doubtless keep on giving. My benefactor apologised for her gift to me, describing it as a coffee-table book, perhaps more pictorial than informative, but I’ve already learned much that’s new to me from the first few pages. For example, I knew from my basic research that bonobos were first identified as a distinct species in the late 1920s or early 1930s – I could never get the date straight, perhaps because I’d read conflicting accounts. De Waal presents a more comprehensive and interesting story, which involves, among other things, an ape called Mafuka, the most popular resident, or inmate, of Amsterdam Zoo between 2011 and 2016, later identified as a bonobo. The zoo now features a statue of Mafuka.
More important, though, for me, is that everything I’ve read so far reminds me of the purpose of my bonobo essays, but also makes me wonder if I haven’t focussed enough on one central feature of bonobo society, probably out of timidity. Here’s how De Waal puts it:
It is impossible to understand the social life of this ape without attention to its sex life: the two are inseparable. Whereas in most other species, sexual behaviour is a fairly distinct category, in the bonobo it has become an integral of social relationships, and not just between males and females. Bonobos engage in sex in virtually every partner combination: male-male, male-female, female-female, male-juvenile, female-juvenile, and so on. The frequency of sexual contact is also higher than among most other primates.
In our own society, definitely still male-dominated but also with a legacy of religious sexual conservatism, this kind of all-in, semi-masturbatory sexual contact is absolutely beyond the pale. I’m reminded of the Freudian concept of sublimation I learned about as a teen – the eros or sex drive is channelled into other passionate, creative activities, and, voila, human civilisation! And yet, we’re still obsessed with sex, which we’re expected to transmute into sexual fulfilment with a lifelong partner. Meanwhile, the popularity of porn, or what I prefer to call the sex video industry, as well as the world’s oldest profession, indicates that there’s much that’s not quite right about our sex lives.
This raises questions about monogamy, the nuclear family, and even the human concept of love. This is ancient, but nevertheless dangerous territory, so for now I’ll stick with bonobos. As with chimps, female bonobos often, though not always, move to other groups at sexual maturity, a practice known as philopatry. Interestingly, this practice has similarities to exogamous marriage practices, for example among some Australian Aboriginal groups. It’s interesting, then, that female-female bonds tend to be the strongest among bonobos, considering that there’s no kinship involved.
Needless to say, bonobos don’t live in nuclear families, and child-care is a more flexible arrangement than amongst humans, though the mother is naturally the principal carer. And it seems that bonobo mothers have a subtly closer relationship with their sons than their daughters:
the bond between mother and son is of particular significance in bonobo society where the son will maintain his connection with his mother for life and depend upon her for his social standing within the group. For example, the son of the society’s dominant female, the strong matriarch who maintains social order, will rise in the ranks of the group, presumably to ensure the establishment and perpetuation of unaggressive, non-competitive, cooperative male characteristics, both learnt and genetic, within the group.
Considering this point, it would be interesting to research mother-son relations among human single-parent families in the WEIRD world, a situation that has become more common in recent decades. Could it be that, given other support networks, rather than the disadvantages often associated with one-parent families in human societies, males from such backgrounds are of the type that command more respect than other males? Particularly, I would suspect, from females. Of course, it’s hard to generalise about human upbringing, but we might be able to derive lessons from bonobo methods. Bonobo mothers rarely behave punitively towards their sons, and those sons remain attached to their mothers throughout their lives. The sons of high-status females also attain high status within the male hierarchy.
Yet we are far from being able to emulate bonobo matriarchy, as we’re still a very patriarchal society. Research indicates that many women are still attracted to high-status, philandering men. That’s to say, they’ve been ‘trained’ to climb the success ladder through marriage or co-habitation than through personal achievement. They’ve also been trained into the idea of high-status males as dominating other males as well as females. It is of course changing, though too slowly, and with too many backward moves for the more impatient among us. Two macho thugocracies, Russia and China, are currently threatening the movement towards collaboration and inclusivity that we see in female-led democracies such as Taiwan, New Zealand and a number of Scandinavian countries. It may well be that in the aftermath of the massive destruction wrought by these thugocracies, there will come a reckoning, as occurred after the two ‘world wars’ with the creation of the UN and the growth of the human rights movement and international aid organisations, but it is frustrating to contemplate the suffering endured in the meantime, by those unlucky enough to be born in the wrong place at the wrong time.
Now of course all this might be seen as presenting a romanticised picture of bonobos (not to mention female humans), which De Waal and other experts warn us against. The difference in aggression between bonobos and chimps is more a matter of degree than of type, perhaps, and these differences can vary with habitat and the availability of resources. And yet we know from our studies of human societies that male-dominated societies are more violent. And male domination has nothing to do with simple numbers, it is rather about how a society is structured, and how that structure is reinforced. For example I’ve written recently about how the decidedly male god of the Abrahamic religions, originally written as YWH or Elohim, emerged from a patriarchal, polygamous society in the Sinai region, with its stories of Jacob and Abraham and their many wives, which was reinforced in its structure by origin myths in which woman was created out of a man’s rib and was principally responsible for the banishment from paradise. The WEIRD world is struggling to disentangle itself from these myths and attitudes, and modern science is its best tool for doing so.
One of the most interesting findings, then, from modern neurology, is that while there are no categorical differences between the male and the female brain in humans, there are significant statistical differences – which might make for a difference in human society as a whole. To explain further: no categorical difference means that, if you were a professional neurologist who had been studying the human brain for decades, and were presented with a completely disembodied but still functional human brain to analyse, you wouldn’t be able to assert categorically that this brain belonged to a male or a female. That’s because the differences among female brains, and among male brains, are substantial – a good reason for promoting gender fluidity. However, statistically, there are also substantial differences between male and female brains, with males having more ‘grey’ material (the neurons) and females having more ‘white’ material (the myelinated connections between neurons), and with males having slightly higher brain volume, in accord with general sexual dimorphism. In a 2017 British study involving some 5,000 subjects, researchers found that:
Adjusting for age, on average… women tended to have significantly thicker cortices than men. Thicker cortices have been associated with higher scores on a variety of cognitive and general intelligence tests.
This sounds promising, but it’s doubtful that anything too insightful can be made of it, any more than a study of bonobo neurophysiology would provide us with insights into their culture. But, you never know…
References
Frans De Waal & Frans Lanting, Bonobo: the forgotten ape, 1997.
https://www.humancondition.com/freedom-the-importance-of-nurturing-in-bonobo-society/
on the origin of the god called God, part 2: the first writings, the curse on women, the jealous god
vive les bonobos
I’ve written a lot about a bonobo future for humans, but what about the future of real bonobos? How long will they have one in the wild?
It’s likely the bonobo population has never been large. Their range has always been limited, presumably because they’ve inhabited a fertile niche south of the Congo River, and have had no reason to stray from it. All wild bonobos happen to inhabit one human country, the Democratic Republic of the Congo. The geographic range of chimpanzees, of which there are four sub-species, includes nineteen countries throughout west and east-central Africa. Both species are on the endangered list. The World Wildlife Fund has estimated the population at between 10,000 and 50,000 and declining. It’s a large margin for error, due to the difficulties of trying to track numbers in one of the most dangerous locations on the planet. It’s probable that the numbers today are well to the lower end of that spectrum. They have a slow reproduction rate, poaching and habitat loss are a perennial issue, and there’s the common notion in faraway regions such as China and South-East Asia that these ‘exotic’ creatures make for prestigious pets or that their body parts provide miraculous remedies. The live trade is generally in infants, which more often than not involves killing their parents. They’re not all being shipped overseas however – bonobo ‘charms’ (whatever they are) are quite common in the Congo itself, according to WWF and other sources.
Many of the DRC’s humans are fighting for survival themselves, and are competing with bonobos for forest resources, so deforestation is an issue. But the live trade is much more lucrative than that for bushmeat. Most of their habitat is unprotected, and the natives are not necessarily aware that they’re breaking the law, if in fact they are, in capturing these animals. Here’s a grim description of the situation from the wildlife website Mongabay:
Dead apes are chopped up and sold for meat and body parts. Meat is generally consumed by middle- to upper-class urban families, as well as foreigners living there. … On average, a kilo of such meat would cost between $20 to $40 in local markets … prices vary according to species and size. Body parts such as the skin, hands, and head are used as medicine and in spiritual rituals… The head takes the highest price at between $500 and $1,500, and hands between $20 and $50 each.
Trying to save and defend bonobos in the DRC is a dangerous business. The war-torn country is over-supplied with deadly weaponry, and it’s difficult to win people over to conservation when they are so impoverished and the trade is so lucrative. Improving the lives of the native human population is probably more important than education, but little appears to be happening in that regard. The natives have formed gangs to facilitate the trade, and conservationists have received death threats. The general corruption of the government is obviously a problem too, though international exposure may help to turn things around. The first nationally announced arrest of hunters only occurred in 2019.
Still, there are many conservationists working for a brighter future for bonobos. The Bonobo Conservation Initiative has for a long time been promoting indigenous leadership in land management for biodiversity in bonobo habitats, in particular the Kokolopori Bonobo Reserve. The plan is to extend this reserved area into a Bonobo Peace Forest, ‘a constellation of community-based reserves in the Congo rainforest supported by sustainable development’. Ecotourism is seen as a key to providing a future for both the bonobos and the human communities of the region, but this is a delicate issue, as the natural life-style of our cousins needs to be maintained. The DRC itself needs international support – it has suffered devastation in the past from the worst forms of colonialist exploitation, and it has never been properly compensated. Now, the nation is, hopefully, beginning to realise what a treasure lies within its forests. Vive les bonobos!
References
Images from a dropped phone reveal the ugly truth behind bonobo trafficking
https://www.awf.org/blog/endangered-bonobo-africas-forgotten-ape
https://www.worldwildlife.org/magazine/issues/spring-2018/articles/charting-a-future-for-bonobos
https://www.bonobo.org/news-and-knowledge/appeal-2019