Archive for the ‘courage’ Category
In 2009, a poll held by the United Kingdom’s Engineering & Technology magazine found that 25% of those surveyed did not believe that men landed on the Moon. Another poll gives that 25% of 18- to 25-year-olds surveyed were unsure that the landings happened. There are subcultures worldwide which advocate the belief that the Moon landings were faked. By 1977 the Hare Krishna magazine Back to Godhead called the landings a hoax, claiming that, since the Sun is 93,000,000 miles away, and “according to Hindu mythology the Moon is 800,000 miles farther away than that”, the Moon would be nearly 94,000,000 miles away; to travel that span in 91 hours would require a speed of more than a million miles per hour, “a patently impossible feat even by the scientists’ calculations.”
From ‘Moon landing conspiracy theories’ , Wikipedia
Haha just for the record the Sun is nearly 400 times further from us than the Moon, but who’s counting? So now to the Apollo moon missions, and because I don’t want this exploration to extend to a fourth part, I’ll be necessarily but reluctantly brief. They began in 1961 and ended in 1975, and they included manned and unmanned space flights (none of them were womanned).
But… just one more general point. While we may treat it as inevitable that many people prefer to believe in hoaxes and gazillion-dollar deceptions, rather than accept facts that are as soundly evidence-based as their own odd existences, it seems to me a horrible offence in this case (as in many others), both to human ingenuity and to the enormous cost in terms, not only of labour spent but of lives lost. So we need to fight this offensive behaviour, and point people to the evidence, and not let them get away with their ignorance.
The Apollo program was conceived in 1960 during Eisenhower’s Presidency, well before Kennedy’s famous mission statement. It was given impetus by Soviet successes in space. It involved the largest commitment of financial and other resources in peacetime history. The first years of research, development and testing involved a number of launch vehicles, command modules and lunar modules, as well as four possible ‘mission modes’. The first of these modes was ‘direct ascent’, in which the spacecraft would be launched and operated as a single unit. Finally, after much analysis, debate and lobbying, the mode known as Lunar Orbit Rendezvous (LOR) was adopted. The early phases of the program were dogged by technical problems, developmental delays, personal clashes and political issues, including the Cuban missile crisis. Kennedy’s principal science advisor, Jerome Weisner, was solidly opposed to manned missions.
I can’t give a simple one-by-one account of the missions, as the early unmanned missions weren’t simply named Apollo 1, 2 etc. They were associated strongly with the Saturn launch vehicles, and the Apollo numbering system we now recognise was only established in April 1967. The Apollo 4 mission, for example, is also known as AS-501, and was the first unmanned test flight of the Saturn 5 launcher (later used for the Apollo 11 launch). Three Apollo/Saturn unmanned missions took place in 1966 using the Saturn 1B launch vehicle.
The manned missions had the most tragic of beginnings, as is well known. On January 27 1967 the three designated astronauts for the AS-204 spaceflight, which they themselves had renamed Apollo 1 to commemorate the first manned flight of the program, were asphyxiated when a fire broke out during a rehearsal test. No further attempt at a manned mission was made until October of 1968. In fact, the whole program was grounded after the accident for ‘review and redesign’ with an overall tightening of hazardous procedures. In early 1968, the Lunar Module was given its first unmanned flight (Apollo 5). The flight was delayed a number of times due to problems and inexperience in constructing such a module. The test run wasn’t entirely successful, but successful enough to clear the module for future manned flights. The following, final unmanned mission, Apollo 6, suffered numerous failures, but went largely unnoticed due to the assassination of Martin Luther King on the day of the launch. However, its problems helped NASA to apply fixes which improved the safety of all subsequent missions.
And so we get to the first successful manned mission, Apollo 7. Its aim was to test the Apollo CSM (Command & Service Module) in low Earth orbit, and it put American astronauts in space for the first time in almost two years. It was also the first of the three-man missions and the first to be broadcasted from within the spaceship. Things went very well in technical terms, a relief to the crew, who were only given this opportunity due to the deaths of the Apollo 1 astronauts. There were some minor tensions between the astronauts and ground staff, due to illness and some of the onboard conditions. They spent 11 days in orbit and space food, though on the improve, was far from ideal.
Apollo 8, launched only two months later in December, was a real breakthrough, a truly bold venture, as described in Earthrise, an excellent documentary of the mission made in 2005 (the astronauts were the first to witness Earthrise from the Moon). The aim, clearly, was to create a high-profile event designed to capture the world’s attention, and to eclipse the Soviets. As the documentary points out, the Soviets had stolen the limelight in the space race – ‘the first satellite, the first man in orbit, the first long duration flight, the first dual capsule flights, the first woman in space, the first space walk’. Not to mention the first landing of a human-built craft on the Moon itself.
The original aim of the mission was to test the complete spacecraft, including the lunar module, in Earth orbit, but when the lunar module was declared unready, a radical change of plan was devised, involving an orbit of the Moon without the lunar module. Apollo 8 orbited the Moon ten times at close quarters (110 kms above the surface) over a period of 20 hours. During the orbit they made a Christmas Eve telecast, the most watched program ever, up to that time. Do yourself a favour and watch the doco. The commentary of the astronaut’s wives are memorable, and put the moon hoaxers’ offensiveness in sharp relief.
By comparison to Apollo 8 the Apollo 9 mission (March ’69) was a modest affair, if that’s not too insulting. This time the complete spacecraft for a Moon landing was tested in low Earth orbit, and everything went off well, though space walking proved problematic, as it often had before for both American and Soviet astronauts, due to space sickness and other problems. With Apollo 10 (May ’69) the mission returned to the Moon in a full dress rehearsal of the Apollo 11 landing. The mission created some interesting records, including the fastest speed ever reached by a manned vehicle (39,900 kms/hour during the return flight from the Moon) and the greatest distance from home ever travelled by humans (due to the Moon’s elliptical orbit, and the fact that the USA was on the ‘far side of the Earth’ when the astronauts were on the far side of the Moon).
I’ll pass by the celebrated Apollo 11 mission, which I can hardly add anything to, and turn to the missions I know less – that’s to say almost nothing – about.
Apollo 12, launched in November 1969, was a highly successful mission, in spite of some hairy moments due to lightning strikes at launch. It was, inter alia, a successful exercise in precision targeting, as it landed a brief walk away from the Surveyor 3 probe, sent to the Moon two and a half years earlier. Parts of the probe were taken back to Earth.
The Apollo 13 mission has, for better or worse, come to be the second most famous of all the Apollo missions. It was the only aborted mission of those intended to land on the Moon. An oxygen tank exploded just over two days after launch in April 1970, and just before entry into the Moon’s gravitational sphere. This directly affected the Service Module, and it was decided to abort the landing. There were some well-documented hairy moments and heroics, but the crew managed to return safely. Mea culpa, I’ve not yet seen the movie!
Apollo 14, launched at the end of January 1971, also had its glitches but landed successfully. The astronauts collected quite a horde of moon rocks and did the longest moonwalk ever recorded. Alan Shepard, the mission commander, added his Moon visit to the accolade of being the first American in space ten years earlier. At 47, he’s the oldest man to have stepped on the Moon. The Apollo 15 mission was the first of the three ‘J missions’, involving a longer stay on the Moon. With each mission there were improvements in instrumentation and capability. The most well-known of these was the Lunar Roving Vehicle, first used on Apollo 15, but that mission also deployed a gamma-ray spectrometer, a mass spectrometer and a laser altimeter to study the Moon’s surface in detail from the command module. Apollo 16 was another successful mission, in which the geology of the Moon’s surface was the major focus. Almost 100kgs of rock were collected, and it was the first mission to visit the ‘lunar highlands’. The final mission, Apollo 17, was also the longest Moon stay, longest moonwalks in total, largest samples, and longest lunar orbit. And so the adventure ended, with high hopes for the future.
I’ve given an incredibly skimpy account, and I’ve mentioned very few names, but there’s a ton of material out there, particularly on the NASA site of course, and documentaries aplenty, many of them a powerful and stirring reminder of those heady days. Some 400,000 technicians, engineers, administrators and other service personnel worked on the Apollo missions, many of them working long hours, experiencing many frustrations, anxieties, and of course thrills. I have to say, as an internationalist by conviction, I’m happy to see that space exploration has become more of a collaborative affair in recent decades, and may that collaboration continue, defying the insularity and mindless nationalism we’ve been experiencing recently.
Finally, to the moon hoaxers and ‘skeptics’. What I noticed on researching this – I mean it really was obvious – was that in the comments to the various docos I watched on youtube, they had nothing to say about the science and seemed totally lacking in curiosity. It was all just parroted, and ‘arrogant’ denialism. The science buffs, on the other hand, were full of dizzy geekspeak on technical fixes, data analysis and potential for other missions, e.g. to Mars. In any case I’ve thoroughly enjoyed this little trip into the Apollo missions and the space race, in which I’ve learned a lot more than I’ve presented here.
In this post I want to try to avoid politics, and to focus on the English language, its use and abuse. If you google the word ‘coward’, followed by the word ‘meaning’ (I often ask my NESB students to do this with words they don’t know), you’ll come up first with this definition: a person who is contemptibly lacking in the courage to do or endure dangerous or unpleasant things. Second comes this: [a person who is] excessively afraid of danger or pain.
These are, to me, bog-standard, uncontroversial definitions of the word ‘coward’. To be a coward is to be nothing more and nothing less than what these definitions describe.
So, as a person who cares about language, it disturbs and aggravates me that the word ‘coward’ is now regularly used by the media and by commentators of all kinds, from world leaders to pub philosophers, to refer to suicide bombers, mass shooters, Wikileakers and terrorists of every description. I would ask you to pause for a moment, and think of these categories of people, and the people themselves, if you can bear it. Think of, say, Thenmozhi Rajaratnam, a member of the Tamil Tigers and the suicide killer of Rajiv Ghandi and 14 others beside herself in 1991. Or Reem Riyashi, the wealthy Palestinian mother of two and Hamas operative who killed herself and 4 Israelis at the Erez Crossing in Gaza in 2004. Think of Martin Bryant, the murderer of 35 people at Port Arthur in Tasmania in 1996, or Anders Behring Breivik, killer of 77 people by bombing and gunfire in Norway in 2011. Think again of Bradley (now Chelsea) Manning, who leaked large quantities of classified US information to Wikileaks in early 2010, or Edward Snowden, recent leaker of classified documents from the USA’s National Security Agency to various media outlets. Now think finally of Mohamed Atta, a principal player in the September 11 2001 attacks in the USA, and pilot of the plane that crashed into the North Tower of the world trade centre, or Noordin Top, mastermind of several fatal bombings in Indonesia, and indefatigable recruiter and indoctrinator for the Jihadist organisation Jemaah Islamiya.
No doubt these characters will awaken many diverse thoughts, but it’s unlikely that cowardice would be part of your description of any of them, especially after having been primed with the definitions of a coward at the top of this post. It seems like describing any of these various characters as cowards would simply be what philosophers call a ‘category mistake’, so far from cowardly, in the bog-standard sense of that term, have been the actions that have made them notorious.
So what is going on here? Intellectual laziness? Overblown rhetoric? Well, yes and no. To dismiss this rhetoric of cowardice as just plain ignorant or lazy would be to miss the point of it, for there is method in this apparent madness, intended or not. The real point of describing any or all of these people as cowards is to remove them as far as possible from any association with another word, more or less directly opposed to cowardice: courage.
Courage is seen as positive of course. It’s seen as a virtue, yet when we delve further into it, as Socrates and his interlocutors did in the Laches, we find it be a more slippery concept than at first glance. It rather sticks in our craw, to say the least, to claim that Mohamad Atta was courageous in carrying out his mission to fly an unfamiliar Boeing 767 into the World Trade Centre, or that Thenmozhi Rajaratnam showed amazing courage in blowing herself up with Rajiv Ghandi and many others, or that Anders Brehvik displayed steely resolve and courage in carrying out his long-planned slaughter of scores of innocent children. The actions of Manning and Snowden have naturally received more mixed responses, with some feeling that the term ‘courageous’ is singularly apt in describing them, while others would baulk at the term.
So let’s perform the same operation on ‘courage’ as we did on the word ‘coward’. Here’s the very straightforward result:
Courage: the ability to do something that frightens one.
Now, it’s worth noting that this bog-standard definition, as with that of ‘coward’, has nothing whatever to say about the moral implications of the action or actions that the brave person engages in and the coward avoids. That action might be the slaughter, or the rescue, of thousands. This is key: the moral implications or the consequences of the actions are irrelevant to the definition. For some, it seems, this point is hard, if not impossible, to swallow. That’s the problem; because of the negative load that the term ‘coward’ carries, some people are determined to describe any action that they consider has negative consequences as cowardly. But to try to extend the meaning of the term from the bog-standard, more limited definition quoted at the top means moving away from consensus into a field of contestation that enormously diminishes the coherence and so the usefulness of the term.
I was prompted to write this piece because a recent editorial in a major Australian newspaper, attacking Edward Snowden as a coward, was brought to my attention. It was the last straw, you might say. I admit I haven’t read the editorial, and I can’t recall the newspaper, but really, you don’t need to read the detail – and I may well be convinced by the newspaper editor’s views of the implications of Snowden’s actions – to know that the application of the term ‘coward’ to Snowden’s leaking of classified information is just wrong, by the definition of terms.
This sort of thing should matter to those who respect language and its value as an effective communicative tool. By the bog-standard consensus definitions given above, we need to admit that the actions of Atta and Rajaratnam, for example, were courageous. As people in full possession of their faculties, as I assume they were, they would have had to overcome enormous fear and anxiety to perform their suicidal actions. Of course we can and should condemn their actions on a whole host of ethical grounds, but to call them cowardly doesn’t add anything to the ethical debate, it just muddies definitions (while allowing us to let off steam, to vent our indignation and disgust). It’s just name-calling.