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the Vietnam War – liberation, ideology, patriotism

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a heartfelt cliché from the land of the free

I’ve been watching the Burns and Novick documentary on the Vietnam War, having just viewed episode 6 of the 10-part series and of course it’s very powerful, you feel stunned, crushed, angry, ashamed, disgusted. There are few positive feelings. I have in the past called the ‘Great War’ of 1914-18 the Stupid War, from which we surely learned much, but this was yet another war whose only value was what we learned from it about how to avoid war. That seems to be the only real value of war, from which such unimaginable suffering comes. People speak of ‘collateral damage’ in war, but often, at the end of it, as in the Thirty Years’ War, the Great War, and I would argue the Vietnam War, collateral damage is all there is.

Over the years I’ve taught English to many Vietnamese people. Years ago I taught in a Vietnamese Community Centre, and my students were all middle-aged and elderly. They would no doubt have had many war stories to tell. In more recent times I’ve taught Vietnamese teenagers wearing brand labels and exchanging Facebook pics of their restaurant and nightclub adventures. For them the war is two generations away, or more. Further away in fact than WW2 was from me when I was a teenager. Time heals, as people die off.

Of course Burns and Novick provide many perspectives as they move through the years, as well as highlighting historical events and characters I knew little about, such as the Tet Offensive, the South Vietnames leaders Thieu and Ky, and North Vietnam’s Le Duan and his side-lining of Ho Chi Minh. But it’s the perspectives of those on the battlefields, wittingly or unwittingly, that hit home most.

When I was young, Vietnam was a major issue for Australians. My older brother was suspended from high school for participating in a Vietnam moratorium march in 1970. I was fourteen at the time and had no idea what ‘moratorium’ meant, except that the marchers were protesting the war. I also knew that my brother, three years older, was in danger of being conscripted and that I might face the same danger one day, which naturally brought up the Country Joe McDonald question ‘what are we fighting for’? Why were Australians fighting Vietnamese people in their own country, killing and being killed there? The unconvincing answer from government was that we were fighting communism, and that we were there to support our allies, the USA. This raises further obvious questions, such as that, even if communism was odious, it was even more odious, surely, to go to faraway countries and kill their inhabitants for believing in it. The Vietnamese, whatever their beliefs about government, were surely not a threat to the USA – that was, to me, the obvious response to all this, even as an adolescent.

Of course, the situation was more complex than this, I came to realise, but it didn’t really change the principles involved. At about this time, 1970, I happened to stumble upon a Reader’s Digest in the house, from around ’67. It featured an article whose title I still vividly recall – ‘Why not call China’s bluff in Asia?’ Written by a retired US general, it argued that the enemy wasn’t Vietnam so much as China, the root of all communist evil. China was acting with impunity due to American weakness. The USA would never win in Vietnam unless it struck at the heart of the problem – China’s support and enabling of communism throughout Asia and elsewhere. The general’s answer was to show them who had the real power – by striking several major Chinese cities with nuclear bombs.

Killing people was wrong, so I’d heard, but apparently communism was even more wrong, so the ethics were on this general’s side. Of course I was disgusted – viscerally so. These were apparently the kind of people who ran the military. Then again, if people are trained to kill, it’s tough not to allow them the opportunity… and they’re only Chinese after all.

I must make an admission here. I don’t have a nationalistic cell in my body. I’ve just never felt it, not even slightly. Okay, sure I support Australia in soccer and other sports, just as I support local teams against interstaters, insomuch as I follow sport. But I’ve never in my life waved a flag or sung a national anthem. When I first heard the Song of Australia being sung at school assembly, as the national flag was hoisted, I noted that the words extolled the wonders of Australia, and presumed that other anthems extolled the virtues of Guatemala, or Lesotho, or Finland, and I could have been born in any of those countries or any other. It all seemed a bit naff to me. Maybe the fact that I was born elsewhere – in Scotland – made me less likely to embrace the new country, but then ‘God Save the Queen’ – could anything be more naff than that little ditty?

So the idea of my possibly being forced to fight in a foreign war just because I’d landed up in a country whose rather vague ANZUS obligations supposedly entailed an Australian presence there seemed bizarre. I couldn’t look at it from a nationalist perspective (had I known the term at the time I would’ve called myself a humanist), which freed me up to look at it from a more broadly ethical one. From what I gathered and am still gathering, the US intervention in Vietnam, which began with Eisenhower and even before, with US military assistance to French colonial rule in Indo-China, was fueled first by the essentially racist assumption that South-East Asians weren’t sufficiently civilized to govern their own regions, and then by the ‘better dead than red’ ideology that caused so much internal dissension in the US in the fifties. The idea, still bruited today, that the ‘rise of communism’ was a direct threat to the USA seemed far-fetched even then.  The Vietnamese, it seemed obvious, had been fighting off the French because, as foreigners, they had little interest in the locals and were bent on exploitation. Naturally, they would have looked at the Americans in the same way. I certainly had little faith in communism at a time when Mao and the Russian leadership seemed to be vying for ‘most repressive and brutal dictator’ awards, but I didn’t see that as a threat to the west, and I also had some faith that a fundamentally unnatural political system, based on a clearly spurious ideology, would die of its internal contradictions – as has been seen by the collapse of the USSR and the transformation of China into a capitalist oligarchy.

So it seemed to me at the time that the Vietnamese, whatever their political views, aspirations and allegiances, were above all bent on fighting off foreigners. They were seeking autonomy. The problem was that foreigners – the Americans and their allies, as well as the Chinese and the Soviets – were all seeking to influence that autonomy to their own national and ideological benefit. Of course, the Vietnamese themselves were ideologically divided (as is every single nation-state on this planet), but the foreign actors, and their military hardware, gave those divisions a deadly force, leading to Vietnamese people killing Vietnamese people in massive numbers, aided and abetted by their foreign supporters.

War, of course, brutalises people, and some more than others. That’s where the nationalism-humanism divide is most important. That’s why, in watching the Vietnam War series, I’m most moved by those moments when patriotic bombast is set aside and respect and admiration for the courage and resolution of the Vietnamese enemy is expressed. It’s a respect, in the field, that’s never echoed, even in private, by the American leaders back in Washington. So often, patriotic fervour gets in the way of clear thinking. I was watching the last moments of the sixth episode of the series, when Hal Kushner, a doctor and POW in Vietnam, was speaking in a heartfelt way of his experience there: ‘we understood that despite different backgrounds’, he said, ‘different socioeconomic backgrounds, different races, different religions, that we were… Americans.’ I actually thought, before he uttered that last word, that he was going to make a statement about humanism, the humanity of all parties, at last saying something in stark contrast to his patriotic pronouncements up to that point. But no, he wasn’t about to include the Vietnamese, the enemy. Of course, Kushner had had a bad time in Vietnam, to say the least. He’d been captured and tortured, he’d seen many of his comrades killed… I could certainly understand his attitude to the Vietnamese who did these things, but I could also understand the rage of the Vietnamese, equally patriotic no doubt, when they saw this horde of fucking foreigners coming over with their massive weaponry and arrogance and fucking up their country, destroying their land for years, bombing the fuck out of village after village without discrimination, killing countless babies and kids and young and old folk, male and female, all to prevent the Vietnamese from installing a government of their own choosing just in case it wasn’t sufficiently in keeping with the will of the US government. If patriotism blinds you to this unutterable inhumanity, than it’s clearly a sick patriotism.

I look forward to watching the rest of the series. I wonder who’ll win.

Written by stewart henderson

August 5, 2018 at 8:41 pm

modern humans are getting less modern, in unexpected places

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Taken from the website of Science magazine

In recent years we’ve been almost overwhelmed by paleontological discoveries (and re-analyses of earlier discoveries), from giant worm jaws to a new subclass of cephalopod to a new semi-aquatic non-avian dinosaur to the oldest fossils yet found of that strange species, Homo sapiens. 

I’ve decided to focus on the last example, for now. Homo sapiens fossils discovered at Jebel Irhoud in Morocco in the sixties, and long thought to have been some 40,000 years old, came under increasing ‘suspicion’ from palaeontologists, beginning in the eighties, due to various curious anomalies. More intensive searching at the Jebel Irhoud site recently has led to a wealth of discoveries, ‘including skull bones from five [human-like, though with a different brain-case, especially at the back] individuals who all died around the same time’. And thanks to the new thermoluminescence dating technique, which is applied to heated or burned substances (it’s a measure of accumulated radiation), a date of 300,000 years was calculated for the tools found near the fossils, and by association for the fossils themselves. This makes them over 100,000 years older than those found in Ethiopia. The Ethiopian fossil discoveries gave rise to the idea that ‘modern’ humans began life in a small region of East-Central Africa and gradually spread, but the revelation about the Moroccan fossils means a revision, or overturning, of that hypothesis.

You’ll notice I’ve put modern in skeptical quotes. It seems to me nobody will agree on what a modern human really is, or whether it’s decided entirely on anatomical or physiological features. If you found yourself suddenly transported to the days of Sargon and the Akkadian civilisation, only 4,500 years ago, you probably wouldn’t have the impression you were living among modern humans – depending on how prepared you were for the culture shock. Of course, paleontologists would have different measures for modernity – brain size, skeletal features and such – but these are necessarily imprecise given individual variation and the sparsity of really good fossils. And there’s also the matter of incremental, barely discernible change. For example, our 300,000-year-old Jebel Irhoud specimens are, perhaps, the oldest known modern human specimens, but it would be silly to argue that their parents weren’t just as modern – and what of their grandparents? And in this way we can go back another 10,000 years, or maybe 50,000, without seeing much difference. This has always been the most difficult thing to get my head around, not only for H sapiens but for any species. When does Australopithecus afarensis start/stop being Australopithecus afarensis? When did a chimp distinguish herself from a bonobo, and when did they both get differentiated from their predecessor? Are we taking hard and fast taxonomy too seriously? Maybe I’ll return to that some time…

Meanwhile, another recently revealed discovery has added to the ‘out of Africa’ confusion, which many thought was becoming less confused, with something like a consensus that H sapiens  emerged from Africa between 70 and 100 thousand years ago and dispersed globally, with the oldest Australian human possibly dating back as far as 65,000 years.

The discovery of a human jawbone and teeth in Israel that date back nearly 200,000 years has messed up that simplifying story, and it’s only one of a number of finds that are making the experts get confused – and excited – again. The jawbone find, combined with sophisticated tools and weaponry, is solid evidence of H sapiens coming out of Africa much earlier, and perhaps on an irregular basis depending on climatic conditions and resources. Human teeth found in China, and human fossils in Sumatra, dating to at least 70,000 years ago, tend to confirm this hypothesis. Other fossil discoveries in Israel are complicating the picture. The Eastern Mediterranean seems to have been a crossroads where various early human species may have interacted.

These new discoveries appear to confound the genetic evidence that we’re all related to an out-of-Africa population that emerged well under 100,000 years ago, but it seems these early populations died out or returned to Africa.

Yet there are so many mysteries still to solve. What about the strange Denisovans? We have so little fossil evidence, yet enough to map almost the entire nuclear and mitochondrial genome – a testament to modern technology. Analysis of their mtDNA suggests that they migrated out of Africa much earlier than the modern humans above-mentioned, but later than H erectus. They apparently branched off from the human line 600,000 years ago, and from Neanderthals about 400,000 years ago. The fullness and fascinating richness of the Wikipedia article on the Denisovans, garnered from such minute fossil evidence, is a source of great wonder to me. The specimens (of four distinct Denisovans) were well preserved due to the icy temperatures in the Siberian cave, near the Mongolian-Chinese border, where they were found. The finger bone, dated to about 40,000 years BP (Before Present, a new designation to me, and a welcome one), has yielded both mitochondrial and nuclear DNA, which has shown the Denisovans to be distinct from both Neanderthals and modern humans, and that they share a common ancestor with Neanderthals. Other excavations of the cave show that it was inhabited at least 125,000 years ago. mtDNA analysis has apparently revealed that the three, H sapiens, Denisovans and Neanderthals, shared a common ancestor about 1 million years ago. I’m writing these facts, if they are facts, as I find them, while wondering what they mean, and especially how the evolutionary tree can be visualised, but it’s pretty difficult, especially when you consider interbreeding. Looks like I’ll have to write and do the research for half a dozen posts before I start to get it straight in my own head. Anyway, here’s one interesting chart I’ve found.


There are clearly more mystery hominids to be found, to fill out the complicating picture. And of course I’ve mentioned the genetics and genomics only in passing, but again it’s astonishing what they can find these days by comparing these genes with what we know of some modern human populations. For example, studies of the Denisovans genome found ‘a region around the EPAS1 gene that assists with adaptation to low oxygen levels at high altitude’, already known from analysis of modern Tibetan genes.

Hoping to keep myself up to date with all this, if I don’t get too distracted by the zillions of other fields of enquiry worth keeping up with…



All the excitation about Trump having tried to sack Mueller annoys me because it makes me – well, too excited. I have to learn to be patient. The Mueller enquiry will end when it does, and it’s sure to end dramatically. Still, I hunger for another indictment, or equivalent headline. One point worth worrying about though, is what happens when Trump goes? The whole administration should go, but that’s not what happens in the US. No snap elections, no double dissolution. Another weakness of the Presidential system, it seems to me. In the US, you vote for a personality, and that personality gets to build a team around him (it’s always been a bloke), whereas in most advanced western nations, the country’s leader has risen through the ranks of the team, much like the captain of a soccer team, who’s given the captain’s armband, not because she’s the best player – though she quite often is – but because she’s the most inspiring leader. If that captain falls afoul of the law, another competent team member can take on the job. In the case of the US Presidency, the team is tainted by the captain’s failings because he’s personally chosen the lot of them – in this case largely because of their political ignorance, which he regards as a positive.


Written by stewart henderson

January 29, 2018 at 10:31 pm

on electrickery, part 2 – the beginnings

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William Gilbert, author of De Magnete, 1600

Canto: So let’s now start at the beginning. What we now call electricity, or even electromagnetism, has been observed and questioned since antiquity. People would’ve wondered about lightning and electrostatic shocks and so forth.

Jacinta: And by an electrostatic shock, you mean the sort we get sometimes when we touch a metal door handle? How does that work, and why do we call it electrostatic?

Canto: Well we could do a whole post on static electricity, and maybe we should, but it happens when electrons – excess electrons if you like – move from your hand to the conductive metal. This is a kind of electrical discharge. For it to have happened you need to have built up electric charge in your body. Static electricity is charge that builds up through contact with clothing, carpet etc. It’s called static because it has nowhere to go unless it comes into contact with a positive conductor.

Jacinta: Yes and it’s more common on dry days, because water molecules in the atmosphere help to dissipate electrons, reducing the charge in your body.

Canto: So the action of your shoes when walking on carpet – and rubber soles are worst for this – creates a transfer of electrons, as does rubbing a plastic rod with wooden cloth. In fact amber, a plastic-like tree resin, was called ‘elektron’ in ancient Greek. It was noticed in those days that jewellery made from amber often stuck to clothing, like a magnet, causing much wonderment no doubt.

Jacinta: But there’s this idea of ‘earthing’, can you explain that?

Canto: It’s not an idea, it’s a thing. It’s also called grounding, though probably earthing is better because it refers to the physical/electrical properties of the Earth. I can’t go into too much detail on this, its complexity is way above my head, but generally earthing an electrical current means dissipating it for safety purposes – though the Earth can also be used as an electrical conductor, if a rather unreliable one. I won’t go any further as I’m sure to get it wrong if I haven’t already.

Jacinta: Okay, so looking at the ‘modern’ history of our understanding of electricity and magnetism, Elizabethan England might be a good place to start. In the 1570s mathematically minded seamen and navigators such as William Borough and Robert Norman were noting certain magnetic properties of the Earth, and Norman worked out a way of measuring magnetic inclination in 1581. That’s the angle made with the horizon, which can be positive or negative depending on position. It all has to do with the Earth’s magnetic field lines, which don’t run parallel to the surface. Norman’s work was a major inspiration for William Gilbert, physician to Elizabeth I and a tireless experimenter, who published De Magnete (On the Magnet – the short title) in 1600. He rightly concluded that the Earth was itself a magnet, and correctly proposed that it had an iron core. He was the first to use the term ‘electric force’, through studying the electrostatic properties of amber.

Canto: Yes, Gilbert’s work was a milestone in modern physics, greatly influencing Kepler and Galileo. He collected under one head just about everything that was known about magnetism at the time, though he considered it a separate phenomenon from electricity. Easier for me to talk in these historical terms than in physics terms, where I get lost in the complexities within a few sentences.

Jacinta: I know the feeling, but here’s a relatively simple explanation of earthing/grounding from a ‘physics stack exchange’ which I hope is accurate:

Grounding a charged rod means neutralizing that rod. If the rod contains excess positive charge, once grounded the electrons from the ground neutralize the positive charge on the rod. If the rod is having an excess of negative charge, the excess charge flows to the ground. So the ground behaves like an infinite reservoir of electrons.

So the ground’s a sink for electrons but also a source of them.

Canto: Okay, so if we go the historical route we should mention a Chinese savant of the 11th century, Shen Kuo, who wrote about magnetism, compasses and navigation. Chinese navigators were regularly using the lodestone in the 12th century. But moving into the European renaissance, the great mathematician and polymath Gerolamo Cardano can’t be passed by. He was one of the era’s true originals, and he wrote about electricity and magnetism in the mid-16th century, describing them as separate entities.

Jacinta: But William Gilbert’s experiments advanced our knowledge much further. He found that heat and moisture negatively affected the ‘electrification’ of materials, of which there were many besides amber. Still, progress in this era, when idle curiosity was frowned upon, was slow, and nothing much else happened in the field until the work of Otto von Guericke and Robert Boyle in the mid-17th century. They were both interested particularly in the properties, electrical and otherwise, of vacuums.

Canto: But the electrical properties of vacuum tubes weren’t really explored until well into the 18th century. Certain practical developments had occurred though. The ‘electrostatic machine’ was first developed, in primitive form, by von Guericke, and improved throughout the 17th and 18th centuries, but they were often seen as little more than a sparky curiosity. There were some theoretical postulations about electrics and non-electrics, including a duel-fluid theory, all of which anticipated the concept of conductors and insulators. Breakthroughs occurred in the 1740s with the invention of the Leyden Jar, and with experiments in electrical signalling. For example, an ingenious experiment of 1746, conducted by Jean-Antoine Nollet, which connected 200 monks by wires to form a 1.6 kilometre circle, showed that the speed of electrical transmission was very high! Experiments in ‘electrotherapy’ were also carried out on plants, with mixed results.

Jacinta: And in the US, from around this time, Benjamin Franklin carried out his experiments with lightning and kites, and he’s generally credited with the idea of positive to negative electrical flow, though theories of what electricity actually is remained vague. But it seems that Franklin’s fame provided impetus to the field. Franklin’s experiments connected lightning and electricity once and for all, though similar work, both experimental and theoretical, was being conducted in France, England and elsewhere.

Canto: Yes, there’s a giant roll-call of eighteenth century researchers and investigators – among them Luigi Galvani, Jean Jallabert, John Canton, Ebenezer Kinnersley, Giovanni Beccaria, Joseph Priestley, Mathias Bose, Franz Aepinus, Henry Cavendish, Charles-Augustin Coulomb and Alessandro Volta, who progressed our understanding of electrical and magnetic phenomena, so that modern concepts like electric potential, charge, capacitance, current and the like, were being formalised by the end of that century.

Jacinta: Yes, for example Coulomb discovered, or published, a very important inverse-square law in 1784, which I don’t have the wherewithal to put here mathematically, but it states that:

The magnitude of the electrostatic force of attraction between two point charges is directly proportional to the product of the magnitudes of charges and inversely proportional to the square of the distance between them.

This law was an essential first step in the theory of electromagnetism, and it was anticipated by other researchers, including Priestley, Aepinus and Cavendish.

get it?

Canto: And Volta produced the first electric battery, which he demonstrated before Napoleon at the beginning of the 19th century.

Jacinta: And of course this led to further experimentation – almost impossible to trace the different pathways and directions opened up. In England, Humphrey Davy and later Faraday conducted experiments in electrochemistry, and Davy invented the first form of electric light in 1809. Scientists, mathematicians, experimenters and inventors of the early nineteenth century who made valuable contributions include Hans Christian Orsted, Andre-Marie Ampere, Georg Simon Ohm and Joseph Henry, though there were many others. Probably the most important experimenter of the period, in both electricity and magnetism, was Michael Faraday, though his knowledge of mathematics was very limited. It was James Clerk Maxwell, one of the century’s most gifted mathematicians, who was able to use Faraday’s findings into mathematical equations, and more importantly, to conceive of the relationship between electricity, magnetism and light in a profoundly different way, to some extent anticipating the work of Einstein.

Canto: And we should leave it there, because we really hardly know what we’re talking about.

Jacinta: Too right – my reading up on this stuff brings my own ignorance to mind with the force of a very large electrostatic discharge….

now try these..

Written by stewart henderson

October 22, 2017 at 10:09 am

who really discovered this land?

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a chart of early human migrations – and discoveries – based on mitochondrial DNA

I recently heard some rather absurd but unsurprising remarks by the conservative commentator Georgina Downer, defending an inscription on a statue of Captain Cook which states that he was the discoverer of Australia. Downer claimed that this is patently, unarguably true, since he was the first person to map the country (or part of it).

But let me be quite precise about the issue. The statue has the inscription: “discovered this territory 1770”. Unfortunately I can’t find video online of Downer’s words, but I’m pretty sure I got the gist of it: to her it was obviously true that Cook was the country’s discoverer – because he mapped it.

As a teacher of English and a person interested in linguistics and the meanings of words, let me just take a look at the verb ‘discover’. A quick googling brings up these two most pertinent meanings: find unexpectedly or during a search; be the first to find or observe. Three other less relevant meanings are given, but of course none of them mention mapping or anything like it. It would certainly be a shocker if mapping was mentioned, in defining the discovery of a territory. Having said that, ‘discover’ is ambiguous in this context. We can be enticed by adverts to discover the Greek Islands, or the wonders of the Great Barrier Reef. This is in line with one of the other definitions, which now maybe seems more relevant: be the first to recognize the potential of (or in this case the more personal to recognise the potential (or beauty) of something for the first time. That’s my own definition, but I think it’s generally acceptable). In this sense it would be fair to say Cook discovered Australia in 1770, but then it would also be fair to say my parents discovered Australia in 1962, when they first arrived here, just as I discovered David Bowie as a sixteen-year-old in 1972. Clearly that’s not the sense of ‘discovered’ intended by the inscription, or by Downer.

But before I continue down that rabbit-hole, let’s look at the inscription’s other keyword. The word ‘territory’ is a little ambiguous here. The statue is in Sidney’s Hyde Park – does the discovery refer to the whole of Australia, the territory in the neighbourhood of the statue, or the part of Australia that Cook mapped (less than a quarter of the country’s coastline, and none of the interior)? Dictionaries won’t be of much help here, so I’ll just hope to be on safe territory in assuming the whole kit and caboodle is intended, i.e. the land now known as Australia.

Downer’s comments added a tiny wind to the storm of controversy raised by the respected Aboriginal journalist and commentator Stan Grant. I find his essays (linked below) on the subject of our history and monuments to be thought-provoking and valuable. What he writes about the hubris of colonising Europeans in earlier centuries is undoubtedly true, though we only see it in hindsight, for what would my attitude have been as a good citizen of Europe from the 16th through to the 19th century?

But I’m not, I’m a more or less global citizen of the 21st century, painfully aware of the thoughtless arrogance of the terra nullius idea and the white colonisation system of the past, not confined of course to this territory. That’s not to say that I can put myself into the minds of those whose ancestors have been in this land for tens of thousands of years, when they read the above-mentioned controversial inscription. I can, though, see clearly that what happened in 1788 was a land-grab, as I’ve already written here and here, and I well understand why two High Court justices have described the consequent dispossession as ‘a legacy of unutterable shame’. So it amazes me that people like Downer can be so cavalier in claiming that Cook’s ‘discovery’ was unarguable. Cook did not discover this territory. The human who did discover it, that first person, will never be known to us. That discovery was made long long before records were kept. It was certainly a momentous discovery, though, for it brought many people to this vast territory, which may then have been very different from the parched land we know today. They spread throughout its vast extent, adapted to and interpreted its varied and changing climate and landscapes, created homes and tools and songs and stories and rituals and languages and knowledge, and endured here – more than endured – for some 60,000 years.

Cook was a very important, indeed decisive figure in Australian history, and he should be remembered as such, but not as the discoverer of this territory. As the cliché goes, if we don’t know our history we’ll be doomed to repeat it.


Written by stewart henderson

August 30, 2017 at 9:01 am

who’s being stupid here?

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Conservative MP Christian Porter thinks Aboriginal people should stop being stupid and crazy

Interesting that the Federal Minister of Social Security, one Christian Porter, when asked about the move by more local councils to no longer hold citizenship ceremonies on January 26, dismissed them all as nutty and stupid. Considering that the majority of Aboriginal Australians consider that day as a day of mourning for what they’ve lost, this is tantamount to calling those Aboriginal Australians nutty and stupid. But then, these people are in a minority in Australia, so presumably Porter feels safe in insulting them. I’m hopeful that there will be a backlash against this sort of inadvertent and lazy racism.

So the Darebin City Council, which adjoins the Yarra Council in Melbourne, has just announced that it too will boycott January 26 as a special day. To be consistent, the Feds will have to strip that council of its citizenship-bestowing function. And so on.

In this interesting article by James Purtill, written some six months ago, it’s pointed out that 1988, the bicentenary of the British land-grab, marked one of the biggest marches ever seen in Sidney. Since then, the issue has waxed and waned but has never gone away. These moves by local councils will bring the issue out in the open again, making it less easy to dismiss the many people who have reservations about this date as nut-jobs. The debate needs to be civil and respectful, but to me it’s a no-brainer. The date needs to change.


Written by stewart henderson

August 22, 2017 at 10:48 am

nationalism, memes and the ANZAC legend

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Canto: Okay, I get livid when I hear the unquestioning and unquestioned pap spoken about the Anzacs, year in year out, and when I hear primary teachers talking about their passion for Anzac Day, and teaching it to impressionable young children. Not sure how they will teach it, but when such remarks are followed by a middle-aged woman knitting poppy rosettes and saying ‘after all, if it wasn’t for them [the Anzacs] we would’t be here’, I’m filled with rage and despair about the distortions of history to suit some kind of nationalist pride and sentimentality.

Jacinta: Yes, that sort of thing leads to innocent, impressionable young children parroting the meme ‘they died so we could be free’.

Canto: Or in this case the even more absurd ‘they died so that we could exist’…

Jacinta: On the other hand, to be fair, many young people go off to Anzac Cove to commemorate their actual grand-fathers or great-great uncles who died there, and they’re captivated by their story of sacrifice.

Canto: Yes, and this memory should be kept, but for the right, evidence-based reasons. What did these young men sacrifice themselves for, really?

Jacinta: Well as we know, the reasons for the so-called Great War were mightily complex, but we can fairly quickly rule out that there was ever a threat to Australia’s freedom or existence. Of course it’s hard to imagine what would have happened if the Central Powers had won.

Canto: Well it’s hard to imagine them actually winning, but say this led to an invasion of Britain. Impossible to imagine this lasting for long, what with the growing involvement of the US. Of course the US wasn’t then the power it later became, but there’s little chance it would’ve fallen to the Central Powers, and it was growing stronger all the time, and as the natural ally of its fellow English-speaking nation, it would’ve made life tough for Britain’s occupiers, until some solution or treaty came about. Whatever happened, Australia would surely not have been in the frame.

Jacinta: Britain’s empire might’ve been weakened more quickly than it eventually was due to the anti-colonisation movement of the twentieth century. And of course another consequence of the Central Powers’ victory, however partial, might’ve been the failure or non-existence of Nazism…

Canto: Yes, though with the popularity of eugenics in the early twentieth century, master-race ideology, so endemic in Japan, would still have killed off masses of people.

Jacinta: In any case your point still holds true. Those young men sacrificed themselves for the British Empire, in its battle against a wannabe Germanic Empire, in a war largely confined to Europe.

Canto: But really in order to understand the mind-set of the young men who went to war in those days, you have to look more to social history. There was a naive enthusiasm for the adventure of war in those days, with western nations being generally much more patriarchal, with all the negative qualities entailed in that woeful term.

Jacinta: True, and that War That Didn’t End All Wars should, I agree, be best remembered as marking the beginning of the end of that war-delighting patriarchy that, in that instance, saw the needless death of millions, soldiers who went happily adventuring without fully realising that the massive industrialisation of the previous decades would make mincemeat out of so many of them. I’ve just been reading and watching videos of that war so as not to make an idiot of myself, and what I’ve found is a bunch of nations or soi-disant empires battling to maintain or regain or establish their machismo credentials in the year 1914. With no side willing to give quarter, and no independent mechanisms of negotiation, it all quickly degenerated into an abysmal conflict that no particular party could be blamed for causing or not preventing.

Canto: And some six million men were just waiting to get stuck in, an unprecedented situation. And what happened next was also unprecedented, a level of carnage never seen before in human history. The Battle of the Frontiers, as it was called, saw well over half a million casualties, within a month of the outbreak.

Jacinta: And so it went, carnage upon carnage, with the Gallipoli campaign – unbearable heat, flies, sickness and failure – being just one disaster among many. Of course it infamously settled into a war of attrition for some time, and how jolly it must’ve been for the allies to hear that they would inevitably be the victors, since the Central Powers would run out of cannon fodder first. It was all in the maths. War is fucked, and that particular war is massively illustrative of that fact. So stop, all teachers who want to tell the story of the heroic Anzacs to our impressionable children. I’m not saying they weren’t brave and heroic. I’m not saying they didn’t do their best under the most horrendous conditions. I’m certainly not saying their experience in fighting for the mother country was without value. They lived their time, within the confines and ideology of their time, as we all do. They played their part fully, in terms of what was expected of them in that time. They did their best. And it’s probably fair to say their commanders, and those above them, the major war strategists, also did their best, which no doubt in some cases was better than others. Even so, with all that, we have to be honest and clear-sighted and say they didn’t die, or have their lives forever damaged, so that we could be free. That’s sheer nonsense. They died so that a British Empire could maintain its ascendency, for a time, over a German one.

Canto: Or in the case of the French and the Russians, who suffered humungous casualties, they died due to the treaty entanglements of the time, and their overlords’ obvious concerns about the rise of Germany.

Jacinta: So all this pathos about the Anzacs really needs to be tweaked, just a wee bit. I don’t want to say they died in vain, but the fact is, they were there, at Gallipoli, in those rotten stinking conditions, in harm’s way, because of decisions made above their heads. That wasn’t their fault, and I’m reluctant, too, to blame the commanders, who also lived true to their times. Perhaps we should just be commemorating the fact that we no longer live in those macho, authoritarian times, and that we need to always find a better way forward than warfare.

Written by stewart henderson

August 21, 2017 at 10:56 pm

local councils, Australia Day and federal bullying

with one comment

It’s all ours boys, from sea to flamin sea. Forget those damn Yanks, our Empire’s just beginning!

Recently a local council, the Yarra City Council, which covers a large portion of the eastern and north-eastern inner suburbs of Melbourne, opted to stop holding citizenship ceremonies on Australia Day, January 26, because of local sensibilities. It has posted the details of its decision, and the reasons for it, online. I find those reasons unexceptionable, but then I’m not a nationalist, I prefer to take an internationalist, humanist view on such issues. So I’ve never celebrated Australia Day, any more than I would celebrate the national day of any other country I happened to land up in, though I relish local customs, cuisines etc.

I have of course noticed, having lived in this country for over fifty years, that Australia Day has become controversial in recent years, for good reason. I happen to be reasonably knowedgable about the date, having read a bit of Australian history and having, over many years, taught the history of that date – Cook’s mapping of Australia’s east coast, the reasons for sending out the first fleet, the arrival in Port Jackson, the planting of the flag, and Britain’s obviously questionable claim to sovereignty – to NESB students in a number of community centres – the very places, sometimes, where citizenship ceremonies were carried out.

It seems clear to me that this date for celebrating Australian nationhood, which really only started to become controversial in the eighties, will eventually be changed. Until it is, controversy will grow. The Yarra Council decision is another move in that controversy, and it won’t be the last. It would be great if this change happened sooner rather than later, to nip the acrimony in the bud, but I doubt that will happen. The Federal Government has used what powers it has to prevent Yarra Council from holding citizenship ceremonies, arguing that the council has politicised the day. However, the controversy that has grown up over the date has always been a political one. Yarra Council’s decision was political, just as was the response of the Feds. On January 26 1788 a Union Jack was raised at Sydney Harbour, and all the land extending to the north, the south, and the west – some 7,692,000 square kilometres, though its extent was completely unknown at the time – was claimed as the possession of Britain, in spite of its clearly being already inhabited. If that wasn’t a political decision, what was it?

The Assistant Minister for Immigration, Alex Hawke, has spoken for the Feds on this matter. Their argument is that citizenship itself has been politicised by Yarra Council’s decision:

“The code is there to make sure that councils don’t do these sorts of things. We don’t want citizenship ceremonies being used as a political argument for anybody’s political advancement one way or the other.

“It’s our role to uphold the code. We warned them not to do this or we would have to cancel their ability to do it, and I regret that they’ve done it.”

The code being referred to here is the Citizenship Ceremonies Code. The Yarra City Mayor, Amanda Stone, believes the council’s decision isn’t in breach of it. This may or may not be so, but this isn’t really the point. The chosen date for celebrating Australia day commemorates a highly political event, which can never be wished away. Marking this day as the most appropriate day for immigrants to become Australians valorises the date, and the event – essentially a land-grab – even more. So it seems odd, to me, that a decision not to promote this land-grab as representative of the much-touted Australian ‘fair go’, should be worthy of criticism, let alone condemnation and punishment.

Generally the Federal polllies’ response to all this has been confused and disappointing. Our PM has said this, according to the ABC:

“An attack on Australia Day is a repudiation of the values the day celebrates: freedom, a fair go, mateship and diversity”

Turnbull knows well enough, though, that the council’s decision isn’t an attack on the concept of Australia Day. It’s a recognition that the date is unacceptable to many people – precisely because that date itself repudiates the values of freedom and fair play, in a very obvious way. Turnbull isn’t stupid, he’s just doing what he’s done so many times of late, making politically expedient noises to maintain the support of his mostly more conservative colleagues.

The Labor leader Bill Shorten’s half-and-half response is also typically political. Here’s how the ABC reports it:

Opposition Leader Bill Shorten was also critical of the move.

“Reconciliation is more about changing hearts and minds than it is about moving public holidays,” Mr Shorten said.

“But, of course, if we look at national days important in the history of this country, there is March 1 1901, when the Australian parliament, the Australian nation came into being.”

In other words, ‘reconciliation is about nothing so trivial as the dates of public holidays but, hey, maybe March 1 should be our Australia Day’. Caspar Milquetoast would have been proud of that one.

We’re just at the beginning of this tussle, and the end, I think, is inevitable. Yarra Council isn’t the first to make this decision. The Fremantle Council did the same in December last year, but was bullied into backing down by the Feds. The Yarra Council seems more firm in its resolve, and obviously other councils will follow in due course. The Turnbull government will fall at the next election, and this will encourage more council action and more public debate on the issue. It’ll be interesting to observe how long it all takes…

Written by stewart henderson

August 19, 2017 at 5:51 pm